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2 Life has a natural end, and doctors and others caring for a patient need to recognise that the point may come in the progression of a patient's condition where death is drawing near.
UK General Medical Council, Good Practice
Explain what you think this statement means and why it is of relevance to good medical practice. What are the risks and consequences of doctors and others caring for patients not recognising the point where death is drawing near? Give a reasoned answer.

Hi does this question only have a for argument?? im not sure wether to put against?
Reply 641
I would love some criticism or marking on this essay please!!! :smile:

The art of medicine consists of amusing the patient while nature cures the disease. Voltaire
Explain what this statement means. Argue to the contrary that medicine does in fact do more
than amuse the patient. To what extent do you think Voltaire is correct?

Voltaire suggests that good medical practice is taking the patient's mind off their infliction while allowing nature to cure them. Eliminating unnecessary interference would lead to fewer side effects, be cost effective, and benefit public health as it would curb the growth of antibiotic resistance. For illnesses such as a common cold, treatment is not always beneficial, so it is better to allow the body to fight it, while the doctor reassures the patient.

However, not all diseases can be left to nature's devices. Leaving some diseases to be cured by nature would only lead to a deterioration of health. Before antibiotics were developed, a scratch, could be fatal, making medical intervention imperative. Those who suffer from autoimmune diseases cannot rely on nature as it is their natural defenses that are harming themselves. The necessity of surgery also indicates that nature is not always sufficient, a malignant tumour will not naturally remove itself.

No matter the disease, Voltaire is correct to say that the art of medicine should consist of "amusing the patient" as the caring element of medicine is essential to ease patient suffering. Where possible, nature should be left to cure the patient, but often intervention by doctors is necessary to ensure recovery. The art of medicine consists of amusing the patient while assessing if nature, medication or surgery will cure the disease.
Reply 642
Could someone please take a look at my essay? Thank You!
Question: 4 Veterinary pet care in the UK should be free at the point of delivery, as human care is.
Explain the argument behind this statement. Argue to the contrary, that if people choose to keep
pets they should pay for all aspects of their care. To what extent do you agree that there should
be free pet care?

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Reply 643
I would really appreaciate it if someone could take a look through this essay and give me some feedback. I am running late on preparation and haven't really practiced any full paper so this is the first essay I have written. So please read it!!!
Question:
If it can’t be expressed in figures, it is not science; it is opinion. Lazarus Long
Write an essay in which you address the following points:
What does the author mean by this statement? Can you define science in a way that does not limit it to data? What criteria would you use to define whether a hypothesis or theory constitutes ‘science’?
Answer:
Long implies that science is an objective area in which theories have to be supported with statistical data to prove them, therefore if they aren't, they can be just assumed to have been mere opinions.
Nonetheless, many would argue that science not only constitutes empirical science but also hypothesis. For instance, in the case of 'phantom limb' pain, we cannot determine the degree of pain suffered by the patient, as pain is subjective, nor can we prove its existence, yet it is considered a biological reality. Thus science is not limited to figures but can also be seen as a theory that can be generated by a number of scientist when presented the same scenario.
On the other hand, not every point of view can be accepted as a viable truth for this could have detrimental consequences to any area that they are applied to. Take for example, if a doctor believes that a patient, who has just undergone brain surgery, is unlikely to recover, even though the patient is not brain dead, may compromise the care provided to him. In this case, the doctor may be right for he is experienced and is aware of the range of possibilities but he is not supported by the data presented to him, thus it can be used off as an 'informed opinion'
Overall, the co-existence of data and opinion is vital for any view to be seen as a science. So it can be safely concluded that any theory with sufficient data to prove it true even and after it has been reconsidered by other scientists, can be thought of as a science.

Please!!! Need some feedback soon!! :smile:


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Reply 644
Original post by Herisson
“The art of medicine consists of amusing the patient while nature cures the disease” - Voltaire
Explain what this statement means. Argue to the contrary that medicine does in fact do more than just amuse the patient. To what extent do you think Voltaire is correct?

The author proposes that the real role of doctors is to provide 'amusement', whether in the form of support or compassion, leaving nature to heal the disease. In effect, he proposes that time is ultimately the best healer.

This is, however, clearly untrue in many cases. For example, merely amusing a patient who had tension pneumothorax can do nothing to solve the problem. In such a case, time does not heal, but in fact ends up harming the patient with each passing second. Medical intervention would be essential in such a case, regardless of the doctor's skills at 'amusing'.

The trends of increasing life expectancy also do not support such a statement. Despite the increase in life expectancies, it is unlikely that doctors have become significantly better at 'amusing' patients. Rather, it is more likely that medical breakthroughs such as vaccinations and antibiotics have effected such changes in the past century. The quality of life of those with diabetes, for example, have undoubtedly improved due to the invention of synthetic insulin rather than 'amusement' on the part of doctors. In such cases, medicine has turned previously crippling conditions into manageable or even curable ones - a feat unmatched by nature.

Nevertheless, there is some truth to Voltaire's statement. For example, there has yet to be a cure found for the common flu. For now, doctors can only advise rest and fluids whilst the body fights the infection. In addition, Voltaire's statement might be better understood from a contemporary perspective. In his time, germ theory and a proper concept of hygiene were yet to be widely accepted. In that period, the role of doctors could very well have been more 'amusing' the patient than curing him - balancing the humours could in most cases do little but act as a placebo for the patient. Thus, it is understandable why the author might make such a statement. On the whole ,however, I believe that in the modern world, with all its medical advancements and new interventions, such a statement is very much outdated.

Thanks in advance for any comments :smile:


Any comments anyone?
Reply 645
Reply 646
Could someone please mark this for me?? Really need to know what I'm getting seeing as its on Wednesday eeeeekkkkk

3 The scientist is not someone who gives the right answers but one who asks the right
questions.

Explain what this statement means. Argue to the contrary that the right answers are more
important than the right questions. To what extent do you agree that the right questions must be
asked before science can progress?


This statement means that a scientist is defined as someone who asks the correct question as opposed to someone who finds the correct answer to a question. This means that they are correctly identifying a problem in the world, before figuring out how to solve it.

This could be seen as true, as scientists could send much time, effort and money on finding answers to irrelevant and pointless questions. Some may argue scientists waste time and resources calculating how many stars are present in the universe or how the universe began. Clearly, the answer to these questions would provide us little benefit to our lives, apart from curing a little curiosity. Therefore the question of how many stars are present and how the universe began are unnecessary, this is an example of the wrong questions being asked, even though the right answers may be attained. The correct questions would be how to increase our lifespan or how to reduce our reliance on fossil fuels as the answers here would have great use.

On the contrary, the correct questions have little use without the correct answers. Anyone could questions how to live longer, but they may not have the ability to work out the answer. A real scientist would be educated to solve scientific problems, which could provide us an answer here. All the correct questions to solve all mankind's problems could be asked correctly by someone, but does that make them a scientist? The scientist will manipulate knowledge gained from past experience to formulate an answer.

A fine balance must be achieved between the value of a right question and a right answer, and we cannot simply define a person as a scientist because they ask a question right or answer it correctly. A scientist could point out key issues and show them to a normal person who could understand and ask the right question. However, it would take someone with great knowledge in a certain area of science to solve the question given.

The correct questions must be asked before an answer is formed, but to find a problem to question it requires a scientific data or information of which would be provided and interpreted by a scientist. Therefore, the right questions must be asked for science to progress, and thus a scientist is required. So I believe a scientist is someone who asks the right questions but can also provide the correct answer.


Any help would be greatly appreciated. I really need a Score and Grade to go by....


Thanks
Brad
What subject is this for?
Original post by lil_mis_ah
Title: It is ridiculous to treat the living body as mechanism

The statement implies that the living body should not be treated as a mechanism. A mechanism consists of predictable, uniform steps but the human body does not because its function can be affected by outside factors. For example, every case of coronary heart disease will not be identical because there may different contributing factors, such as smoking and diet. However, it is apparent that the disease will follow a similar general pattern in all sufferers, such as symptoms or changes occurring in the arteries on a molecular level. This is what makes the disease distinct from others.
The idea of disease following a set pattern to some degree is what informs evidence based medicine in order to provide the "gold standard" in treatment. This is vital in high pressure situations where a patient's life is at risk as there would be little time to consider every individual aspect of the patient's condition. However, it is important to realise the effects of factors such as co-morbidities on a patient's condition. For example, treating a laceration on a patient with haemophilia would require more care than usual.
Although treating the body as a mechanism can be useful in certain situations, it can be harmful if the patient is regarded as a machine rather than a rational being. The effects of medical intervention on a patient's living situation, such as the ability to cope with chemotherapy whilst caring for a baby, cannot be ignored, but would be of no relevance if the body were solely a mechanism. In light of this apparent contradiction, although the living body is not a mechanism, treating it as such is not ridiculous, provided that it does not harm the patient.

Any feedback would be much appreciated, guys! :smile:

Anyonee?? :s-smilie:
Reply 649
Original post by Dinosaurus_Rex
“The art of medicine consists of amusing the patient while nature cures the disease” - Voltaire
Explain what this statement means. Argue to the contrary that medicine does in fact do more than just amuse the patient. To what extent do you think Voltaire is correct?

Voltaire simply states that medicine does not cure disease. In fact, doctors provide comfort and hospitality to patients whilst their own immune system tackles the disease. A hospital is more of a “Hotel” for the sick. A quick joke is shared by a doctor to a patient, which may or may not be amusing, but it is a mere distraction for an injection to be placed, lasting a second which could potentially be troublesome for the patient.

However, medicine is more than a bystander to a healing mechanism. Although ultimately our bodies defend against illness, doctors provide the stimulus needed in the form of drugs. The art of medicine involves gruesome clinical trials and medical research spanning many years. The drug VAMP developed by Frei and Freirich helped prolong many lives which might have died without it. Also, amputation and surgery are aspects of medicine carried out by doctors, and leaving it for nature alone would not have “cured” the disease. Doctors do not only “amuse” the patient by offering comfort and calming down anxiety, but they all collaborate and provide the cures which patients’ lives truly depend upon.

To an extent, Voltaire is correct. Medicine is the art of healing. Patient-doctor relationships are vital to understanding, diagnosing and treating diseases. However, medicine is also a science. Patient contact is only part of what is offered from medicine. Vigorous hypothesis testing and clinical trials are initiated to provide or speed up a cure in which nature alone would not have achieved. So in conclusion, we should not be arguing on whether medicine is an art or a science, but rather amalgamate the two aspects together infusing five star patient care with top class, life changing research which can potentially save millions.




Any genuine marks will be pos repped! :smile: THANKYOU!!


have you by any chance read 'A biography of cancer' - saw the reference to Frei and Freirich and it reminded me of the book :colondollar: if not I would definitely recommend
Original post by holly432
have you by any chance read 'A biography of cancer' - saw the reference to Frei and Freirich and it reminded me of the book :colondollar: if not I would definitely recommend


Yes I am reading it at the moment. Loving the book so far! Mukherjee is a literary Genius who can get into the hearts of both medical academics and readers with no prior medical knowledge :smile: great read!
Reply 651
Hii, would someone mind marking this for me? In particular, is it long enough? Is the religion thing too controversial? Thanks so much in advance!

The greatest enemy of knowledge is not ignorance; it is the illusion of knowledge. Stephen Hawking

Write an essay in which you address the following points:

In science, how is the illusion of knowledge an enemy of knowledge? Can you argue that ignorance itself an enemy of knowledge? By what criteria could you assess the comparative impact of these two, to determine which is the greater enemy of scientific knowledge?


The illusion of knowledge makes people and society believe they know best. This is much more difficult to dislodge than ignorance. It can be sewn into people's ideas and conciense from a young age, making it very difficult to remove. An example that could be used is religion; this collective illusion of miracles and afterlife is integrated into human society, and found all around the world. People are so transfixed by the idea of a God, even strong evidence against it struggles to dislodge their beliefs. Another example is found within science, where the illusion of knowledge acted as a barrier against the 'truth'; the development and dismantling of phlogiston. For hundred of years chemists tried to fit their theories around the illusion of the element phlogiston, released on burning. Attempts to stop the fascination with the obsolete chemical were very difficult, as the scientific community was so invested in the idea. Therefore, the illusion of knowledge not only resists the spread of scientific knowledge, but also it's initial discovery; these two things are key to success of science.

Ignorance is a problem as it offers no platform for scientists to work off. In many cases, science is not working to discover, but to disprove. By this argument, you could say that the illusion of knowledge is actually very useful to science - it gives a grounding to work from and find niches of incorrect ideas, until a new idea or theory can be formed. In comparison, ignorance seems more dangerous, as it implies a lack of interest and less motivation to find the truth. This is sciences real enemy.

To define the impact of both ignorance and illusion of knowledge, we need to assess which one prohibits growth and development the most. Although ignorance is a cleaner template for science to attach (rather than illusions of intelligence) it is also equally open to the previously discussed pseudo-science. Consequently, ignorance not only provides no basis for future experiments, but is also easily plagued by illusions.
On the other hand, you will often find what science thought of as knowledge is soon disproved, and now has become an illusion itself. Yet, no one can deny that the initial Benzene structure was a step towards the now widely accepted model, and without it, we would never have been able to develop the various aromatic medicines and materials.
I would argue ignorance is the first step before the illusion, and you can rarely go straight from ignorance to truth. Therefore, I would argue, that although the illusion of knowledge is difficult to dislodge from society's collective ideas, it is more difficult to get people, scientists included, thinking about new ideas at all, when there is nowhere to start. By this criteria, the worst enemy of science is ignorance.
(edited 9 years ago)
Wow, it's been a long time since I've thought about the BMAT. Anyway...

Original post by Ava-
Hii, would someone mind marking this for me? In particular, is it long enough? Is the religion thing too controversial? Thanks so much in advance!

The greatest enemy of knowledge is not ignorance; it is the illusion of knowledge. Stephen Hawking

Write an essay in which you address the following points:

In science, how is the illusion of knowledge an enemy of knowledge? Can you argue that ignorance itself an enemy of knowledge? By what criteria could you assess the comparative impact of these two, to determine which is the greater enemy of scientific knowledge?


The illusion of knowledge makes people and society believe they know best. This is much more difficult to dislodge than ignorance. It can be sewn into people's ideas and conciense from a young age, making it very difficult to remove. An example that could be used is religion; this collective illusion of miracles and afterlife is integrated into human society, and found all around the world. People are so transfixed by the idea of a God, even strong evidence against it struggles to dislodge their beliefs. Another example is found within science, where the illusion of knowledge acted as a barrier against the 'truth'; the development and dismantling of phlogiston. For hundred of years chemists tried to fit their theories around the illusion of the element phlogiston, released on burning. Attempts to stop the fascination with the obsolete chemical were very difficult, as the scientific community was so invested in the idea. Therefore, the illusion of knowledge not only resists the spread of scientific knowledge, but also it's initial discovery; these two things are key to success of science.

Ignorance is a problem as it offers no platform for scientists to work off. In many cases, science is not working to discover, but to disprove. By this argument, you could say that the illusion of knowledge is actually very useful to science - it gives a grounding to work from and find niches of incorrect ideas, until a new idea or theory can be formed. In comparison, ignorance seems more dangerous, as it implies a lack of interest and less motivation to find the truth. This is sciences real enemy.

To define the impact of both ignorance and illusion of knowledge, we need to assess which one prohibits growth and development the most. Although ignorance is a cleaner template for science to attach (rather than illusions of intelligence) it is also equally open to the previously discussed pseudo-science. Consequently, ignorance not only provides no basis for future experiments, but is also easily plagued by illusions.
On the other hand, you will often find what science thought of as knowledge is soon disproved, and now has become an illusion itself. Yet, no one can deny that the initial Benzene structure was a step towards the now widely accepted model, and without it, we would never have been able to develop the various aromatic medicines and materials.
I would argue ignorance is the first step before the illusion, and you can rarely go straight from ignorance to truth. Therefore, I would argue, that although the illusion of knowledge is difficult to dislodge from society's collective ideas, it is more difficult to get people, scientists included, thinking about new ideas at all, when there is nowhere to start. By this criteria, the worst enemy of science is ignorance.


I think the religion thing is definitely a bit too much (the way you phrased it at least), especially when combined with "This is sciences real enemy.", making the whole thing sound a bit "Mein Kampf"-ish, for lack of a better phrase. Also if I sewed something into your mind it might be a bit painful.

Here's a milder/different way that you might phrase the first paragraph:

"An illusion of knowledge is when one holds unsubstantiated biases and assumptions about certain subjects. These biases can originate from traditions or false intuition and gather momentum over time, making them difficult to dislodge. Science is ultimately attempts to explain observable physical systems and events. Thus, a biased observer may be tempted to fit what he observes into his own set of unsubstantiated assumptions.
An example of this was the Catholic church's opposition to heliocentrism in favour of geocentrism. Despite evidence against geocentrism, the church was inclined to support it because it fitted with scientifically unsubstantiated church teachings. In such a case, the illusion of knowledge tries to create an explanation from the top down (fitting data to the explanation), rather than from the bottom up (fitting an explanation to the data), resulting in an impediment to the acquisition of knowledge."

Your phlogiston example is quite good, but I would avoid the religion one. You kind of jump straight into examples in the first paragraph; maybe relate how science works (i.e. building a system based on empirical data) to the illusion of knowledge.

"Ignorance is a problem as it offers no platform for scientists to work off. In many cases, science is not working to discover, but to disprove." Is it? Can you substantiate that? Your next sentence 'by this argument' makes it sound like you basically decided this was true, therefore based on this illusion of knowledge is useful.

"ignorance seems more dangerous, as it implies a lack of interest and less motivation to find the truth." How so? Ignorance just means lack of knowledge.

"niches of incorrect ideas" I'm not so sure that niche makes sence in that sentence

"it is also equally open to the previously discussed pseudo-science." But then you're saying that ignorance is bad because it might become illusion of knowledge, so surely it's not as bad as the thing it might become?

"ignorance not only provides no basis for future experiments" Doesn't it? It doesn't literally mean you know nothing (unless you're a newborn I guess).


"It is more difficult to get people, scientists included, thinking about new ideas at all, when there is nowhere to start. By this criteria, the worst enemy of science is ignorance." Surely you can start from previous, scientifically substantiated knowledge, rather than an illusion of knowledge? Also I could argue that people can use their imaginations without necessarily going into an experiment thinking that their imaginations are the correct explanation.

Sorry I started rambling a bit. I don't necessarily disagree with your essay, I just added some criticisms that the examiner might think about as well.
Hi!

I would be really grateful if someone could read, mark and evaluate my first attempt at a BMAT essay!

The technology of medicine has outrun its sociology. What do you understand by this statement? Give an example of a technological advance to which it might apply. How might this problem be addressed?

Medicine gives rise to many hot debates because, by definition, it deals with something highly personal and even sacred to many: the human life. The advences in medical technology are bound to meet with the society's reaction, and while some discoveries happen in the matter of months, it takes much longer to change social norms if they are challenged by the new concept or possibility.

One example of an advance to which this idea might apply is the invention of vaccination. When Edward Jenner first came up with the smallpox vaccine, people were reluctant to accept it because it didn't agree with the traditional idea that the further away you stay from the illness, the less likely you are to catch it. Preventive medicine in itself is quite hard to grasp, and that was especially true in the XVIII century.

The problem of society not accepting a new medical technology is a grave one not only because it deprives people of the benefits they could get from the new technology, but also because it creates obstacles for further scientific reserach. Therefore, effort should be put in to solve it. The histroy of smallpox shows us that it is, in fact, possible: the smallpox vaccine became so widely used that the disease itself was eradicated, and many other diseases are controlled due to vaccination.

To address the problem described, we should do what the early vaccinators did: educate general public and provided it with up-to-date popular explanations of new ieas. What is more, medical scientisit and doctors should talk about their current research, so that by the time technology arrives, people are ready to accept it.

Thank you! ^)
Reply 654
Hi,
I'm new to this but i am writing the BMAT this year and would like to get feedback about this essay. I am really struggling so feel free to criticise heavily, I would gladly appreciate it.

"When you can measure what you are speaking about, and express it in numbers, you know something about it; but when you cannot...your knowledge is of a meagre and unsatisfactory kind.
Lord Kelvin, 1824-1907


Explain what you think Lord Kelvin means. In particular discuss the extent to which Lord Kelvin's remark applies to biology and medicine, with specific examples to topics that do or do not require to be treated quantitatively."

In this quote, Lord Kelvin refers to the use of statistics and quantity in relation to levels of knowledge. He believes that one is only knowledgeable if one can state facts based on quantifiable evidence. He also suggests that if you cannot measure what you speak about then you do not possess knowledge.

While some may argue that Lord Kelvin is greatly incorrect in his statement, one must observe and comprehend that the medical field greatly relies on statistical data and proven facts based on scientific research. For example, pharmaceutical companies vastly rely on statistics to develop a new drug. They formulate a new drug, test it on a sample of a target population and use this sample to assess the feasibility of releasing it into the market. There are many other scenarios in medicine where quantifiable data is extremely useful in maintaining safe practice and minimising errors in treatment.

In contrary to this, quantifying removes the variation of every special case that one may possess. The vital details about a patient may be lost and this can have a huge impact on diagnosis and treatment. An example of this is people suffering with autism. Autism is a highly abstract illness as patients may suffer with varying degrees of this ailment and have different disabilities because of this. As such, treatment options for autistic people include a wide array of physical therapy or psychological assistance.

In conclusion, while quantifying cases may assist in some forms of medicine, it can also hinder treatment of more abstract illnesses. As such, doctors must be educated about how to go about diagnosing patients based on the degree of variation one may experience with a disease.
Great thread Idea!

To anyone who wants some great tips for the essay section, you can find them here
Hello, I will be taking BMAT for the first time in Nov and would like some input on my first essay. Any help would be appreciated! Thank you in advance!

Patients should not be offered choices in their medical treatment; doctors know what is best for them.


This statement is implying that doctors hold all the scientific and medical knowledge required post-diagnosis in order to correctly and efficiently treat and subsequently cure a patient. It suggests that patients, arguably with less or no scientific and medical knowledge compared to a medical professional, should have absolutely no say in their choice of medical treatment because they are ill-equipped to make such decisions.

I agree that doctors are much better equipped as medical professionals in terms of recognizing the symptoms in diagnosing an illness, correctly assessing the risks and filtering treatment options down to the sole option that stands the highest chance of curing the patient of said illness with minimal risk. This is in line with the concept of beneficence: treating patients according to their best interests. Undeniably, in most cases, patients do not possess the knowledge and capacity to provide self-care for anything more complicated than the common cold. For example, a patient with influenza would not know which strain of influenza to treat against without prior testing and the input of a doctor and could potentially cause fatal outcomes.

However, as much as medical professionals have the knowledge and capacity to provide the best treatment for a patient’s illness, this does not give them the right to deny patients basic human rights, most notably, the right of an individual to self-determination. Autonomy forms one of the core pillars of medical ethics, and is the basis for doctors to properly inform patients of their condition, and risks involved with the treatment they recommend. This gives the patient the right to make advanced directives and decisions based on a thorough understanding of their medical conditions and how successful the treatment is likely to be. Patients may choose not to adhere to a specific form of treatment that does not suit the individual. For example, a patient who suffers from diabetes who is needle phobic may not adhere to the treatment by which regular doses of injected insulin is required. Aside from medical implications, other factors including financial wellbeing or cultural and religious influences may prevent a patient from following the advice of a doctor, even if it is at the expense of deterioration of the patient’s condition. The patient also has the right to refuse treatment if said treatment breaches the concept of non-maleficence. It is likely a patient will choose to live with a terminal illness rather than undergoing treatment that may be life threatening.

I believe and understand that doctors are the best point of advice, diagnosis and treatment of any patient’s medical conditions, and that they possess the skills, knowledge and know-hows to ensure the most effective course of treatment. However, the patient should always have the final say in deciding upon treatment options that may potentially impact their lives and lead to a worse or fatal outcome, even at the cost of getting better.
Hi, another essay, would greatly appreciate if someone could give a comment or a mark (:
A little learning is a dangerous thing.


The statement “A little learning is a dangerous thing” implies that it is not safe to harness just a fraction of knowledge, instead suggesting that we should be thorough in our understanding of knowledge for a certain skill or topic in order for it to be safe to apply in reality.

A little bit of learning and knowing a little bit of knowledge in a specific area may not always be a bad thing, or even dangerous. For example, an individual may not fully understand the mechanism of anaphylaxis in the case of a severe allergy reaction, nor understand the science behind how epinephrine works to relax the airway muscles, thereby preventing constriction of the airway and suffocation. However, through prior reading in first-aid books or watching documentaries, the same individual might possess the knowledge required to use an epi-pen, ultimately saving the life of someone suffering a severe allergic reaction without understanding the science and mechanisms behind the condition. Similarly, in the case of an air-crash survival situation, a person who has a bad infection may be able to save his own life through the little knowledge that antibiotics are the most effective treatment against bacterial infections, even if he may not know the proper broad or narrow spectrum antibiotic to administer. This would put him in a position where he stands a greater chance of survival and not succumbing to the infection as opposed to where he has absolutely no knowledge of how to treat a bacterial infection. Thus, a little bit of learning, combined with common sense may go a long way to alleviating a bad situation.

Conversely, carrying out a little bit of learning and applying this to real world scenarios may act as a double-edged sword. In certain situations, it may be very dangerous for an individual to carry out a medical procedure without full understanding and proper training. For example, in the case of a dislocated arm, an individual who was treating the patient might have learnt from movies that you have to maneuver the arm back into its socket. However, without proper training and understanding the technique to do so, it may result in more damage to the dislocated arm in terms of the further tearing of already strained tendons. To quote another example, a person who has watched a surgical procedure on a documentary may be clouded by the belief that they have sufficient knowledge to mimic this procedure on a real patient. This would prove to be very dangerous, as a person who has gained limited knowledge off a documentary would by no means be able to carry out a cardiac bypass.

To conclude, on one hand, it may prove useful to carry out a little learning in specific areas, which could mean the difference between life and death if applied properly in the real world scenario. However, it must be noted that this must be done with enough rationality and common sense, coupled with risk assessment, for it could otherwise prove to be dangerous should a little learning and the obtaining of limited knowledge be clouded by the illusion of thorough learning from the perception of the individual.
This is my third essay, I will post one a day, hopefully someone can take a look at it and comment/grade. Thanks!

A Cost to an individual can be justified by a benefit to the group.


This statement implies that as long as the benefits to a group outweigh the damage or cost to an individual, it is a justifiable action, regardless of the extent of cost to the individual, as in line with the concept of sacrificing one for the greater good of all.

In many instances, it would appear that the cost of an individual, could, in fact, be justified by a benefit to the group. For example, in Australia, everyone is required to pay a premium in relation to his or her medical insurance yearly. This premium accompanies the tax that they pay and may not be cheap. However, in the scheme of public healthcare, society benefits where things like vaccinations and immunization come in free. Similarly, in clinical trials for new drugs, testing must be done prior to release of the drug to the public to ensure that the drug carries minimal risks. However, this cannot fully be confirmed without human trials. On one hand, the patient may die, but one could argue that ultimately it paves the way for yet another experimental drug with the failure of the current one, thus advancing medical research as a whole. On the other hand, the patient may be cured of an illness that has no cure currently, such as HIV. This is also in support of the argument in the sense that society benefits from the successful trials of the new drug, causing a widespread positive effect with the cure of HIV. Hence, in this situation, it can be seen that the benefits to the group outweigh the cost to any individual.

However, doing so must come within the boundaries of human rights and autonomy. Any individual involved in clinical trials or medical experimentation must be informed of the risks that accompany it, and only through informed consent be allowed to participate. The individual must be clear that participating to help a larger group may result in unforeseen or deadly consequences to him or herself, including a possible loss of life. There are cases where autonomy and human rights are forsaken in the name of “benefitting the public”. For example, the Nazis performed a large amount of experiments using chemicals and drugs on the captive, such as enemy soldiers and Jews, using them as experimental material. It can be seen that they were not given a choice and were thus forced to participate. It is at this point that all moral and ethics collapses, as the individual has no say as to whether they’d like to contribute voluntarily to benefitting the public at their own cost, and thus cannot be justified, as it forsakes the key foundations for medical ethics.

Hence, I believe the cost to an individual can be justified by a benefit to the group, but only in the instances the individual is fully exercising his or her right of autonomy in understanding the perceived risks and the range of probable outcomes before voluntarily succumbing to trials and experimentation that may lead to the cessation of the individual’s life.
Original post by Chaotic19
Hi, another essay, would greatly appreciate if someone could give a comment or a mark (:
A little learning is a dangerous thing.


The statement “A little learning is a dangerous thing” implies that it is not safe to harness just a fraction of knowledge, instead suggesting that we should be thorough in our understanding of knowledge for a certain skill or topic in order for it to be safe to apply in reality.

A little bit of learning and knowing a little bit of knowledge in a specific area may not always be a bad thing, or even dangerous. For example, an individual may not fully understand the mechanism of anaphylaxis in the case of a severe allergy reaction, nor understand the science behind how epinephrine works to relax the airway muscles, thereby preventing constriction of the airway and suffocation. However, through prior reading in first-aid books or watching documentaries, the same individual might possess the knowledge required to use an epi-pen, ultimately saving the life of someone suffering a severe allergic reaction without understanding the science and mechanisms behind the condition. Similarly, in the case of an air-crash survival situation, a person who has a bad infection may be able to save his own life through the little knowledge that antibiotics are the most effective treatment against bacterial infections, even if he may not know the proper broad or narrow spectrum antibiotic to administer. This would put him in a position where he stands a greater chance of survival and not succumbing to the infection as opposed to where he has absolutely no knowledge of how to treat a bacterial infection. Thus, a little bit of learning, combined with common sense may go a long way to alleviating a bad situation.

Conversely, carrying out a little bit of learning and applying this to real world scenarios may act as a double-edged sword. In certain situations, it may be very dangerous for an individual to carry out a medical procedure without full understanding and proper training. For example, in the case of a dislocated arm, an individual who was treating the patient might have learnt from movies that you have to maneuver the arm back into its socket. However, without proper training and understanding the technique to do so, it may result in more damage to the dislocated arm in terms of the further tearing of already strained tendons. To quote another example, a person who has watched a surgical procedure on a documentary may be clouded by the belief that they have sufficient knowledge to mimic this procedure on a real patient. This would prove to be very dangerous, as a person who has gained limited knowledge off a documentary would by no means be able to carry out a cardiac bypass.

To conclude, on one hand, it may prove useful to carry out a little learning in specific areas, which could mean the difference between life and death if applied properly in the real world scenario. However, it must be noted that this must be done with enough rationality and common sense, coupled with risk assessment, for it could otherwise prove to be dangerous should a little learning and the obtaining of limited knowledge be clouded by the illusion of thorough learning from the perception of the individual.


I think the direction you are aiming in this essay is very clear. The essay is very structured and coherent. The use of example such as asthma and surgeries is very nice and I love the examples.

One thing I would like to point out is that in the second example, you used two examples (epipen and antibiotics); I guess these two are really similar ( in terms of the direction) and is there any possibilities that you can approach it with another angle with a different example? On the third paragraph, you mentioned an example about a person performing a procedure after watching a documentary, and you suddenly jumped to cardiac bypass. Personally, I am not really sure if this would follow, but overall you have done a very good job! I would give you a 4A :tongue:

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