I have to also add, although i understand the onus is on me to ask questions, a number of very key question i have made about salafi aqeedah , and also elements of other sunni aqeedah , have remain unanswered. To me, those are the key and crux of our entire deen.
Not a single user here disagree's that Tawheed, and knowledge of Allah azwj are the most important tennants of faith. The first question we will be asked in our graves will be ' who is your Lord ' ?'. Having a proper aqeeda and understanding of Allah azwj comes before going into the sahaba, going into the ahlulbayt, ghadeer, imamah, fiqh , etc.
Thus, if you are to ever convince me to abandon shia Islam, you will have to explain a number of things relating to the understanding of Allah azwj, one of the questions i have asked thus remains unanswered:
1. If you believe that Allah azwj has feet, hands, a shin, by his essence, you have divided Allah azj into constituent subunits. However, we know that Allah is one, and can not be divided. Consider if i said - i am going to worship the feet of Allah azwj. Can one not see the logical absurdity in that? It would not be shirk, because i would still not be worshipping any other than Allah azwj, since his feet are an attribute of his essence according to salafi's, and thus, are still him.
Furthermore, created, contingent things are composed of different parts, with different properties. Allah azwj is free of need to be divided into compartments, whereby he uses parts of his essence to carry out tasks. He merely says be and it is.
The principle and virtue of Tawheed is in the belief of the oneness of Allah azwj, and the fact he is Ahad, and can not be divided.
Secondly, according to authentic ahadith by the standards of some of the most prominent muhaddiths, verified by islamqa, and the salafi aqeedah, Allah azwj's two feet are above the qursi, but below the waters, and below the throne. How can one say that Allah azwj's two feet are in one place, and he rest of him is above the throne above the seaven heavens ?
Even if you believe in abandoning logic, surely Allah azwj can not be contained in his creation. Is the Qursi and Waters not creation? And therefore, you can not say Allah azwj's feet are under the waters but above the qursi (foot-stool).
Allah azwj also existed before a 'where' and before place. Therefore, in my view, it is wrong to ask 'where is Allah azwj'. The question of 'where' does not apply to him. He is eternal in his existence, in eternally in an unchanging state.
The only way anybody is able to reconcile the belief that Allah azwj's two feet are between the qursi and the waters, and also claim Allah azwj is not contained between his creation, is by abandoning logic (and claiming that one should not use their minds).
You see, i also believe one can never comprehend Allah azwj, and there are parts of Aqeedah the human mind can not comprehend, Allah azwj being one of them.
But there is a clear difference between that, and making contradictory statements in Aqeedah that in my view, in the view of a number of ulema from the ahlus-sunnah, as well as the ashari's and other groups, destroy Tawheed.
The only way one is ever able to get to grips with what i have asked is by deciding to abandon the discussion, abandon using logic, and simply believing in it.