Original post by samira AliAgain this is not a debate but rather a discussion what does being a muslim mean it does not justify that you are innocent no but rather being submitting to Allah as he is our creator of the Earth and the universe the one who blessed with food shelter provided us with all this neccesities so firstly being a muslim does not justify innocence there you are wrong innocence has nothing to do with religion but personal traits.
This is indeed a great question that needs a response because the subject of apostasy is mentioned time and again in the media. The short answer to this question is an emphatic “no”. Let me explain further.
Apostasy, or denouncing one’s religion, is unfortunately taken as a punishable offense by many Islamic scholars, even though those who propound this view are unable to quote a single Quranic verse or Hadith to support it. The fact is that while recanting Islam is a sin, there is absolutely no worldly punishment prescribed by Islam for it. Islam places great stress on freedom of conscience, including the freedom to choose one’s religion, as one of the fundamental rights of all human beings. The Quran clearly states, “There should be no compulsion in religion” (2:257); and also “It is the truth from your Lord; wherefore let him who will believe and let him who will disbelieve” (18:30). These verses prove that man is free to choose the religion that makes him happy, and that rejecting Islam is not a crime.
Unfortunately, the punishment of apostasy has now become death, even though this menacing concept does not claim a single Quranic verse as evidence. In fact, although the subject of apostasy has been brought up several times in the Quran, no mention has ever been made of its punishment. In verse 3 chapter 145 God states “He who turns back on his heels shall not harm Allah a whit” – a clear indication that apostasy has no need for punishment. Similarly, Chapter 2 verse 109 states: “Whoever takes disbelief in exchange for belief has undoubtedly gone astray from the right path” – again no mention of a punishment. Nor is there evidence of such punishments in the life and practice of the Prophet Muhammad, the one to whom the Quran was revealed and who portrayed a perfect example of Islamic teachings. The Prophet never ordered anyone to be killed for apostasy; the few capital punishments that occurred during his time were a result of treason and colluding with the enemy in matters of the state.
The only punishment described in the Quran for denouncing Islam is that which rests with God Almighty: “Those who believe, then disbelieve, then again believe, then disbelieve and then increase in disbelief, Allah will never forgive them nor will He guide them to the right . IN SHORT yes it is a sin leaving islam because you claimed your faith to the Almighty you recited the tawheed i assume you know this which is the first pillar of islam then suddenly you turn your back to the one religion whom you placed your believe in , it is a sin questioned in the Hereafter plus times are changing and not all punishment stated can still be practiced upon it is better in my opinion to leave everything to Allah he will deal with creations as stated
"And fear a Day when you will be returned to Allah . Then every soul will be compensated for what it earned, and they will not be treated unjustly surah al baqarah verse 281 " Lastly i may not be a muslim qualified scholar im talking from what i have learnt Allah is the creator the wise and the forgiver God is the one who created you and me i dont know what religion you are but i believe you believe that there is a supreme power which created you and the knowledge you have aquired surely can you be more wise than the one who bestowed you knowledge
Most of our knowledge of Islam today comes to us through the reporting of acts of horror committed by Muslim terrorists, and by the declarations of its extremist and fanatical elements. But we in the West are frequently unaware that compassion and love are the essence of Islam as expressed in the Qur’an. Are there violent texts in the Qur’an? Yes, indeed there are, as there are in the scriptures of the Judeo-Christian tradition, the Book of Joshua and some of the Psalms being fine examples of scriptural violence. It is the literal reading of these texts in all three of the Abrahamic traditions that is one of the principal causes of religious fundamentalism: corruptio optimae pessima, ‘ the corruption of the best becomes the worst of all.’
At the heart of Muslim belief is the principal of tawhid or oneness. This oneness, or unity, has been described as that which dominates the mind in Islam, while the heart is intrinsically linked to the concept of compassion. “My Mercy encompasses all things” (Qur’an 7:156). “My mercy takes precedence over my anger” (hadith qudsi, a saying in which God speaks through the Prophet). Islam sees the sentiments of love and compassion, ‘com passio’ - the ability to feel with the other, as expressions of the interconnected oneness of all human beings, reflecting the oneness and unity of God.
The Qur’an frequently speaks of God’s plan for diversity, and the goodness of difference as part of this plan. “O mankind, We have indeed created you as male and female, and made you as nations and tribes that you may come to know one another” (49:13); “And every community has its direction of which He lets them turn towards it. Vie, therefore, with one another in doing good works. Wherever you may be, God will gather you all unto Him”. (2:148) “There is no compulsion in religion” (2:256); “Truly, those who believe, and the Jews, and the Christians and Sabeans – whosoever believes in God and the Day of Judgement and act virtuously will receive their reward from their Lord; no fear of grief will befall them”. (2:62) and “Whoever saves the life of one human being, it shall be as if he had saved the whole of humankind” (5:32)
One thing is that the Quran is a wonder cannot be understood and why because it states thay
"Do they not attentively consider the Quran? If it had been from any besides Allah, they would certainly have found therein many contradictions." (Sura 4:82, translation by George Sale).
I end my discussion by saying i am not a muslim scholar merely a 16 year old muslim girl trying to show that there are a reason to everything in this world a reason as to why things act the way they do. a reason as to why islam us the way it is more knowledge mire information i havent aquired so if you feel there is something lacking or missing there a plent of scholars websites reseaches you can look up . Sorry for my long ramblings