Essay plan for the relation between moral behaviour and life after death (my favourite!)
Religion is a reason for moral behaviour
·All major religions have some kind of rewarding afterlife. Western traditions have developed the idea that there is a single life followed by an eternal afterlife, which is determined by our ethical behaviour in this life.
·Heaven is a reward for a life spent following the rules of behaviour promoted by the religion, and hell is the punishment for failing to follow them.
·Christianity teaches that there is a link between what we do now and what happens then. Sheep and goats says our actions have an affect, and the Beatitudes says it’s our qualities. Jesus, in Matthew.
·We either go to heaven or hell depending on our morality, but some believe we are resurrected because we need a physical body for the punishments of hell.
·Behave or be damned sort of approach
·Eastern Traditions; Buddhism, Hinduism, Sikhism teaches of reincarnation and that it’s influenced by karma, ie our moral behaviour. A good life spent fulfilling religious duties will be rewarded by a life that is of a higher standing the next time around.
Religion is a bad reason
·Ayer – following any authority is a bad reason, even if it is God
·We should be good because it is good, not because of God
·Euthyphro dilemma – does God tell us to do things because they are good or are they good because God is telling us to do them?
·Divine command theory says we should do what God says because he tells us to.
·James Rachels – to be moral is to be autonomous, and for religious belief to involve unqualified obedience to God’s commands is unacceptable. God therefore can’t exist, as no God that requires a human to abandon his or her moral autonomy is worth worshipping, and one that’s worth worshipping is the only kind that can exist. Things are only worth doing if we believe they are the right things to do.
·Augustine – simply because a person does what is right does not make an action morally praiseworthy. Motive must be the love of God and the wish to draw closer to Him.
·Religion is immoral; crusades against Muslims and Jews, wars, intolerance
·Augustine – God is not the parent of evil, was our free will
·Religion may not be the best reason, but it shows us secular reasons – MacIntyre. RC church says we should follow God’s ten commandments but these rules show us our true humanity. Kelly – Christian revelation shows the wonder of wise and loving human living.
·Dostoyevsky, The Brothers Karamazov; Ivan – without God everything is permitted. Gives us a reason to be good and saves us from moral relativism.
Self interest is also a reason for behaving morally
·Egoism – morality is a means for our own self-fulfilment. Moral acts are those that benefit the agent. Hobbes – something is only moral if it aims at his own greatest good. If there is an afterlife, it can be argued, the only truly moral things we can do are the ones that lead us closer to eternal reward. However, if this excludes acting from self interest we have a logical contradiction. Mackie – egoism is desirable. Frankena – ultimately unacceptable.
·Butler – in most cases the same moral choices are pursued if motivated by duty or self interest. But, this wouldn’t be true if there were no afterlife. If there was no judgement, haven or hell, immorality would sometimes be in our best interests. An afterlife existing makes moral behaviour worthwhile from both perspectives.
·Pascal’s wager – there’s nothing to lose so you might as well be moral.
·Self interest is not always a desire for reward, but can also be a fear of punishment
·Marx – fear of eternal damnation used as a form of social control
Self interest is also a bad reason
·MacIntyre – if the motive for doing good is the fear of hell it is a selfish and potentially corrupting act.
·Buddhism – enlightenment cannot be attained without denial of the self
·Mackie – dualism of practical reason. Is reasonable to be motivated by selfish and selfless things
Is there even an afterlife?
·Yes – near death experiences, regression, sightings, spiritualism
·No – dreams, hysteria, drugged hallucination, schizophrenia
·Freud – neurosis from wishful thinking
·Marx – hope in afterlife discourages social change
·Ryle – materialism. Mind and body can’t be separated so there can’t be one
·Flew – afterlife is incoherent, mutually exclusive terms
·Kant – the moral fabric of the world would fall apart without a belief in LAD
·Aquinas – whatever we say about God, the opposite will always be more true. Same could be said for the afterlife. Unfalsifiable!
·Hick – we won’t know until we’re dead. Eschatological verification, un-falsifiable.
There are other reasons for moral behaviour besides an afterlife
·Dawkins – we can only live on through ‘menes’ like Shakespeare’s plays, but humans are so special due to the complexities of DNA that we deserve respect.
·We should follow absolutes because they prohibit things that are intrinsically bad.
·Absolutes like natural law, the 10 commandments, categorical imperatives
·The second of which says that we should treat people as ends in themselves. We are duty bound to follow this and any reward should be an unintentional result. Downfall; categorical imperatives rely on God
·Humanism – people have intrinsic worth that has nothing to do with God
·Christian teaching to love your neighbour as yourself has the same principle as humanism.
·Atheists are still moral without God
·Durkheim – social solidarity
There’s no reason at all for moral behaviour
·Nihilism, Nietzsche – there is no God so we can do what we like
·Existentialism, Sartre – it doesn’t matter what we do as long as our choices are free
Conclusion
·If we are to believe that morality does have an influence over our eternal destiny it follows that it will have an influence over our actions. Self interest is bound to be one of our motives even if it’s not our first, so is anyone truly acting morally even when following God’s commands?
·But, self interest is not necessarily the same as selfishness. Selfishness is to not take account of the harm you may cause others. But self interest ensures that personal integrity and dignity are affirmed, not selfishness. In this way a Christian has self interest, but that doesn’t prevent altruistic behaviour that maximises the good of others and is genuinely ethical.
·Issue is based on the way that a reward for good behaviour can validate it; ethical behaviour does not depend on there being a life after death for it’s validity.
·Life after death is therefore a reason for us to act morally, an inevitable one, but not a good one, and if we don’t believe in it there are other reasons for moral behaviour.
Well, that was less of an essay plan and more of an essay with bullet points and subtitles. But I hope it makes sense and it helps a few people, and if people have suggestions for imporvements I'd be happy to hear them!