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A) Outline and illustrate Mill’s case for regarding democracy with suspicion.
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B) ‘There is no place for censorship in a free society as individuals must decide for themselves.’ Examine the adequacy of Mill’s arguments in support of freedom of expression.
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B) Assess whether Mill’s Harm Principle is a successful device for achieving its purpose.
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A) Explain Mill’s Harm Principle and outline any three of his applications of that principle.
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B) ‘Mill’s account of personal liberty ensures the development of the individual and society.’ Assess the validity of this claim.
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B) To what extent, if any, was Mill right to highlight dangers inherent in democracy?
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A) Explain and illustrate Mill’s reasons for suggesting there are dangers inherent in democratic government.
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B) Assess whether Mill succeeds in establishing the limit of state interference in the actions of the individual.
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B) ‘Mill overestimated the importance of freedom of thought and discussion to a free society’ Assess the validity of this claim.
1.
It doesn't DIRECTLY link to Glaucon, so you'd have to be clever in the exam and create a link.
2.
Socrates is kind of undermining his own argument here. He is claiming justice makes us happy, thus is virtuous. However, the thieves are still being unjust and getting away with it, and they are happy. So really, this argument can be easily flipped in to supporting Glaucon that injustice is a virtue, and we will act wrongly when we can get away with it...
1.
It doesn't DIRECTLY link to Glaucon, so you'd have to be clever in the exam and create a link.
2.
Socrates is kind of undermining his own argument here. He is claiming justice makes us happy, thus is virtuous. However, the thieves are still being unjust and getting away with it, and they are happy. So really, this argument can be easily flipped in to supporting Glaucon that injustice is a virtue, and we will act wrongly when we can get away with it...
•
A) Outline and illustrate Mill’s case for regarding democracy with suspicion.
•
B) ‘There is no place for censorship in a free society as individuals must decide for themselves.’ Examine the adequacy of Mill’s arguments in support of freedom of expression.
•
B) Assess whether Mill’s Harm Principle is a successful device for achieving its purpose.
•
A) Explain Mill’s Harm Principle and outline any three of his applications of that principle.
•
B) ‘Mill’s account of personal liberty ensures the development of the individual and society.’ Assess the validity of this claim.
•
B) To what extent, if any, was Mill right to highlight dangers inherent in democracy?
•
A) Explain and illustrate Mill’s reasons for suggesting there are dangers inherent in democratic government.
•
B) Assess whether Mill succeeds in establishing the limit of state interference in the actions of the individual.
•
B) ‘Mill overestimated the importance of freedom of thought and discussion to a free society’ Assess the validity of this claim.
•
A) Outline and illustrate Mill’s case for regarding democracy with suspicion.
•
B) ‘There is no place for censorship in a free society as individuals must decide for themselves.’ Examine the adequacy of Mill’s arguments in support of freedom of expression.
•
B) Assess whether Mill’s Harm Principle is a successful device for achieving its purpose.
•
A) Explain Mill’s Harm Principle and outline any three of his applications of that principle.
•
B) ‘Mill’s account of personal liberty ensures the development of the individual and society.’ Assess the validity of this claim.
•
B) To what extent, if any, was Mill right to highlight dangers inherent in democracy?
•
A) Explain and illustrate Mill’s reasons for suggesting there are dangers inherent in democratic government.
•
B) Assess whether Mill succeeds in establishing the limit of state interference in the actions of the individual.
•
B) ‘Mill overestimated the importance of freedom of thought and discussion to a free society’ Assess the validity of this claim.
•
The just man will be scoured, racked and bound, alongside having his eyes burnt out. After suffering every kind of evil, he will be impaled. Only then will he learn not to be just, but only to APPEAR just, whilst acting unjustly behind everyone's back.
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The unjust man will flourish from every social and material advantage. From his unjust gains, he will be able to benefit his friends, harm his enemies, afford sacrifices and dedicate gifts to the gods, which will make him dearer to the Gods than other men (which will grant him access into Heaven, but this bit in brackets is Adimantus' argument, not Glaucon's)
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