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If God is dependent on these ideas of morally good, then he is not omnipotent and omniscient. He is dependent, reliant on this 'external' morality to be seen as wholly good. He cannot change these laws and he does not know how to.
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God is being worshipped for following a code of conduct. He never created morality, he is bound by this source of morality. We do not need God to understand what constitutes goodness. So we can just completely eliminate God from our lives and yet moral goodness can still exist.
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Anything that God decrees must be good (and thus anything can be seen as bad). So God in the beginning could have said "Murdering animals is one of the greatest rewards". Anything ****ed up could have be conjured by God and it's morally right simply because God has said so.
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Morality is arbitrary, i.e. its subjective and has no substance. The criteria is that God has decreed to be, so there are no reasons for why something has to be good. It's like me saying a set of laws for a new country and saying "You must accept it simply because I have said so"
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This links to the problem that the answer falls into circular reasoning. Circular reasoning is where your beginning premise is your conclusion. For example, "The Bible is true. I can prove it. It says in the Bible that it's true". Similarly, the second horn doesn't actually answer the question of why God is good, it only dictates the obvious: that God follows his own commands, but where does the goodness stem from?
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If morality is dependent on God, then how do atheists fit in? Many believe humans have an innate sense of morality, but if atheists can demonstrate a rational of morality without the belief in God, then that means this dependency is false.
•
If God is dependent on these ideas of morally good, then he is not omnipotent and omniscient. He is dependent, reliant on this 'external' morality to be seen as wholly good. He cannot change these laws and he does not know how to.
•
God is being worshipped for following a code of conduct. He never created morality, he is bound by this source of morality. We do not need God to understand what constitutes goodness. So we can just completely eliminate God from our lives and yet moral goodness can still exist.
•
Anything that God decrees must be good (and thus anything can be seen as bad). So God in the beginning could have said "Murdering animals is one of the greatest rewards". Anything ****ed up could have be conjured by God and it's morally right simply because God has said so.
•
Morality is arbitrary, i.e. its subjective and has no substance. The criteria is that God has decreed to be, so there are no reasons for why something has to be good. It's like me saying a set of laws for a new country and saying "You must accept it simply because I have said so"
•
This links to the problem that the answer falls into circular reasoning. Circular reasoning is where your beginning premise is your conclusion. For example, "The Bible is true. I can prove it. It says in the Bible that it's true". Similarly, the second horn doesn't actually answer the question of why God is good, it only dictates the obvious: that God follows his own commands, but where does the goodness stem from?
•
If morality is dependent on God, then how do atheists fit in? Many believe humans have an innate sense of morality, but if atheists can demonstrate a rational of morality without the belief in God, then that means this dependency is false.
Last reply 4 days ago
Edexcel A Level Politics Paper 1 (9PL0 01) - 21st May 2024 [Exam Chat]Last reply 4 days ago
Edexcel A Level Politics Paper 1 (9PL0 01) - 21st May 2024 [Exam Chat]