With regard to OP. For a start, I broadly agree with the bulk of them, and it's worth noting that the author correctly points out that these are argument styles that have a potential to become (or be interpreted as) anti-semitic, rather than saying that they are inherently anti-semitic in and of themselves.
The only one I have a general problem with is No. 5.
"Zionism is no more a dirty word than feminism. It is simply the belief that the Jews should have a country in part of their ancestral homeland where they can take refuge from the anti-Semitism and persecution they face everywhere else."
This is a very sanitised description of ethno-nationalism, which is essentially what Zionism is. It's all very well and nice sounding to say "Oh, we just want to have a country of our own in this place here", but this neglects the unavoidable fact that someone already lived there. If you want to create a state inhabited mostly by X type of people in a state overwhelmingly inhabited by non-X people, you're going to need to find a way of getting rid of a large proportion of the latter.
"Unless you believe that Israel should entirely cease to exist, you are yourself Zionist."
I think this is incorrect from two perspectives. Firstly, the "post-Zionist" one favoured by some left-wing Israeli academics - that Zionism was a temporal movement with a specific goal - the creation of a Jewish homeland - and that with the completion of this goal in 1948-49, Zionism was completed as a movement, and thus calling yourself a Zionist in 2016 has no more meaning than calling yourself a Jacobite or an abolitionist.
Alternatively, there is the view of people like Chomsky and Finkelstein, who don't believe Israel should have come into existence, but accept that it now does exist as a recognised state with all the accompanying legal rights.
From a more broad perspective I don't disagree with other core arguments, but some of them are right for the wrong reasons, or are right but too simplistic:
Number 8:
- Conflates ethnic identity with genetic ancestry. The two are not the same, even though ethno-nationalists of all stripes often like to think they are. African-Americans are very genetically diverse, as they descend from slaves kidnapped from various far-apart areas of Africa, but they do not form myriad different ethnic groups. By contrast, Croats, Bosniaks and Serbs are genetically very similar, yet have considerable ethnic polarisation.
- Forced or induced assimilation is, it's true, has at times been used as a method of persecuting certain groups, most notably Native Americans. However, Jews, for the most part, have not been one of these, just as African-Americans haven't. Confining people to ghettoes and other forced segregation, forcing them to wear distinctive markings to tell them apart, warning of the dangers of "Jewish blood" and so on (and I'm talking about general historical anti-Semitism here, not just Nazism), is, to say the least, not a very effective method of assimilation. Indeed, throughout history generally the more culturally integrated and assimilated Jewish communities were the most prosperous and least discriminated-against ones. Of course, in both the Christian and Muslim worlds there were efforts to induce or even force Jews to convert - but they did that to all non-Christians and non-Muslims within their realms.
No. 11:
- While I fully accept the central point (indeed, the idea of having to be "loyal" to a state and not doing so being "treason" completely repulses me), I don't accept that "Having a connection to our ancestral homeland is natural." I understand that Israel as an arean and Jerusalem have great significance both in Judaism as a religion and in Jewish ethno-national identity, and I agree that is deserving of respect, but I don't regard either religion or national consciousness (of any kind) as "natural".
No. 17:
- "Don’t claim that anti-Semitism is eradicated or negligible. It isn’t. In fact, according to international watchdog groups, it’s sharply on the rise." These are not mutually exclusive statements. It's perfectly possible for something to be on the rise and yet still be negligible. For instance, aviation fatalities in 2014 sharply rose relative to the previous few years, but were still negligible on the whole. It doesn't mean much unless to compare to something.