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Aqa RST3B A2 2016 Predictions Philosophy of Religion

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thanks! :smile:
Which criticisms do Malcolm and Plantinga respond to?
I just wanted to ask! :smile:

Kant's criticises the OA by stating that existence cannot be an analytic proposition as it is a synthetic one... Which category of cricisisms does this fall under:
1) definition of God
2) existence as a predicate
3) deriving existential claims from definition?

Also, what is Hume's criticisms of the OA?

Please help! :biggrin:
Original post by cherrybanana
I just wanted to ask! :smile:

Kant's criticises the OA by stating that existence cannot be an analytic proposition as it is a synthetic one... Which category of cricisisms does this fall under:
1) definition of God
2) existence as a predicate
3) deriving existential claims from definition?

Also, what is Hume's criticisms of the OA?

Please help! :biggrin:


It's objection based on the use of existence as a predicate.

Huna is an empiricist and said knowledge must be provable using scientific methods and that evidenc needed to back up claims.
No such thing as ' necessary' existence- everything that exists is contingent.
He also said that existence is not a predicate.
Wish we could just get the questions! it so hard, you need have your focus on all the 3 topics, and the harsh reality is, you have to choose 2.
But you have to revise for 3, or like what happened to me last year, such an easy question cam up for cosmological argument, and did not revise it. Now its so frustrating.
Does anyone have any actual predictions for

Religious Language
Ontological Argument
Theodicies

What have you teachers said about these topics, if you are doing them.
revision is driving me mad
Just quickly guys, if it says explain the views of religious language is non-congivitve, what theories am i looking to put in

- Hare
- Wittgenstein
- Eschatological Verification
- Swinburne

what that be enough
Original post by Karan24H
Wish we could just get the questions! it so hard, you need have your focus on all the 3 topics, and the harsh reality is, you have to choose 2.
But you have to revise for 3, or like what happened to me last year, such an easy question cam up for cosmological argument, and did not revise it. Now its so frustrating.
Does anyone have any actual predictions for

Religious Language
Ontological Argument
Theodicies

What have you teachers said about these topics, if you are doing them.
revision is driving me mad


There's no point predicting as the paper was leaked so it's a replacement paper so will not follow any patterns
Original post by Karan24H
Just quickly guys, if it says explain the views of religious language is non-congivitve, what theories am i looking to put in

- Hare
- Wittgenstein
- Eschatological Verification
- Swinburne

what that be enough


If I got a question about RL being non cognitive I'd focus more on Braithwaite RL as moral discourse, evocative ect but those seem fine as well
Yes. I think it actually says in the level descriptors that you should include scholarly opinion but I often forget the name of scholars so I just put it in as my opinions as it can ask what do you think

Original post by arrow_h
Hahaha, btw you know for A02's, you can talk about theodices and philosophers right but you give your opinion too?
Original post by Jehaan
If I got a question about RL being non cognitive I'd focus more on Braithwaite RL as moral discourse, evocative ect but those seem fine as well


just to make sure, this question is therefore open, as you are able to put those theories which talk about religious language being non cognitive.

But obviously you cannot put all of them.
Is that correct
Original post by KaurNav
It's objection based on the use of existence as a predicate.

Huna is an empiricist and said knowledge must be provable using scientific methods and that evidenc needed to back up claims.
No such thing as ' necessary' existence- everything that exists is contingent.
He also said that existence is not a predicate.


Okayy thank you!!!! :biggrin:
Do you think it's possible for a question to come up asking to "Examine the similarities and differences between Anselm and Descartes version of the OA"
Original post by Jehaan
There's no point predicting as the paper was leaked so it's a replacement paper so will not follow any patterns


How do you know the paper was leaked?
Original post by Karan24H
just to make sure, this question is therefore open, as you are able to put those theories which talk about religious language being non cognitive.

But obviously you cannot put all of them.
Is that correct


Well generally questions about non cognitive language is one of those bullet points ones so if you had to choose something to talk about is focus more on Braithwaite and then maybe mention the others in passing as they are non cognitive but do not fall under "what is meant by non cognitive in the form of RL?" If you get what I mean as its still relevant but there's more relevant stuff
Well um this is a bit embarrassing but the first hint was that someone mentioned it a few pages back but also I'm in a RS Facebook group for teachers and they were discussing it. I think they said Rst4b was also leaked
Original post by Karan24H
How do you know the paper was leaked?
(edited 7 years ago)
Original post by Jehaan
Well generally questions about non cognitive language is one of those bullet points ones so if you had to choose something to talk about is focus more on Braithwaite and then maybe mention the others in passing as they are non cognitive but do not fall under "what is meant by non cognitive in the form of RL?" If you get what I mean as its still relevant but there's more relevant stuff


I think you have more to talk about with the others. I think it would be the other way round to be honest. Maybe include R.B Braithwaite in the conclusion.

As Hare agreed with Swinburne that religious language is non-cognitive, however it can still gain meaning if it has an influence on the way we perceive the world...

Thats how i would approach it

But hopefully its a question just on Language Games, as thats not come up as an AO1
Can someone please explain Charles Harshorne's support for the OA? :smile:
For explanation of existence of moral and natural evils, what objections are best to include for the A02
I have:
Epicurus
Schleiermacher
J.L Mackie
Flew
William Rowe
Hume
Aquinas
For examples : The existence of moral evil is more difficult to justify than natural evil
Ohhh alright thank you, p.s do you have any DZ Philips notes, because my school didn't cover him :/

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