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The Classics Society Mk II

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Original post by sosotalk
I believe you have. I'm not that active on here so I just post every now and again! Do you have facebook. I'm keen to get to know some people who I may be potentially going to uni with ^_^

To do today: Reasearch to what extent Augustus maintained republican traditions. :biggrin:


Yes I have facebook. I'm not gonna post a link to my fb here but here's the oxford 2012 applicants group - you can find me therein http://www.facebook.com/groups/oxford2012entry/. I'm Grainne B. :ninja:

I should totally be doing some notes on hippolytus or Catullus or something....unfortunately one of my first exams is Modern History (Ireland 1900-25) and it's just so boring. At least studying WWII (which I swear is all I did for the last 4 years in history, only with slightly different focuses) was vaguely interesting. Really wish my school did Ancient history :cry2:

/rant
Actually Classicists who get exposed early on (i.e A levels) no non Classicy subjects like Eng Lit, Anc Hist, Economics etc do quite a bit better: more chance of well developed critical ability without learning the (often unfounded) assumptions of the discipline. I know some of my Anc Hist lecturers always seemed to think so and I kind of see it myself.
Original post by The Lyceum
Actually Classicists who get exposed early on (i.e A levels) no non Classicy subjects like Eng Lit, Anc Hist, Economics etc do quite a bit better: more chance of well developed critical ability without learning the (often unfounded) assumptions of the discipline. I know some of my Anc Hist lecturers always seemed to think so and I kind of see it myself.


I completely agree. I studied maths at A level along with Latin and Greek and I feel that it has allowed me to approach classics from another viewpoint.
Original post by toronto353
I completely agree. I studied maths at A level along with Latin and Greek and I feel that it has allowed me to approach classics from another viewpoint.


Oh I can definitely see that. I actually think that Maths is the best (pre-Uni) preparation for Comp. Philology. I know pretty much all my work in this area benefits massively from the ability to deal with (reasonably) complex Mathematics and Excel.

Seriously Excel is a god send for linguistics. God bless you Microsoft. I can stick 500 words in and use its search function to find any irregularities. I remember the first time we were shown how to do this we were like :eek::eek::cool:

Plus Maths is great training for ANYTHING.
Original post by The Lyceum
Oh I can definitely see that. I actually think that Maths is the best (pre-Uni) preparation for Comp. Philology. I know pretty much all my work in this area benefits massively from the ability to deal with (reasonably) complex Mathematics and Excel.

Seriously Excel is a god send for linguistics. God bless you Microsoft. I can stick 500 words in and use its search function to find any irregularities. I remember the first time we were shown how to do this we were like :eek::eek::cool:

Plus Maths is great training for ANYTHING.


I may have to consider doing that with excel and seeing how it works, though I find it difficult to connect with a computer screen and prefer things in print. Maths is a great subject. I think that the various methods that one is asked to learn and use helps with regards to strategies for translation.

Maths is definitely great training for any career. I know classicists who are poor mathematicians and I'm just amazed at how they think they will cope in the real world.
Original post by The Lyceum
Actually Classicists who get exposed early on (i.e A levels) no non Classicy subjects like Eng Lit, Anc Hist, Economics etc do quite a bit better: more chance of well developed critical ability without learning the (often unfounded) assumptions of the discipline. I know some of my Anc Hist lecturers always seemed to think so and I kind of see it myself.
A lot of what Keith Hopkins wrote seems really interesting to me, because of his background in sociology. It seems a shame that the disciplines are so discrete and there's ever greater specialisation (which, obviously, also has its positives) that those kind of switches are still very rare. (And, of course, very few sociologists would have the knowledge to be able to switch, whereas they'd probably more easily be able to move into modern history or something.)

However, I studied A-Level economics, and I can confirm that it too has its fair share of unfounded assumptions (as no doubt do other subjects). :biggrin: But being exposed to the dusty old axiomata of many different subjects does at least allow you to see their often mutual incompatibility, which may be useful.

Original post by The Lyceum
I know pretty much all my work in this area benefits massively from the ability to deal with (reasonably) complex Mathematics and Excel.
What kind of complex maths do you do? Statistics, chi-squared and that kind of thing?
(edited 12 years ago)
Original post by medbh4805
Yes I have facebook. I'm not gonna post a link to my fb here but here's the oxford 2012 applicants group - you can find me therein http://www.facebook.com/groups/oxford2012entry/. I'm Grainne B. :ninja:

I should totally be doing some notes on hippolytus or Catullus or something....unfortunately one of my first exams is Modern History (Ireland 1900-25) and it's just so boring. At least studying WWII (which I swear is all I did for the last 4 years in history, only with slightly different focuses) was vaguely interesting. Really wish my school did Ancient history :cry2:

/rant


I've sent you a request.

My school doesn't do a Classics A2 so I'm just reading around the syllabus and am going to sit it for fun along with the A2s I'm studying in college. It could go very wrong but as it's only a hobby at present I don't mind.

I'm studying RS and Philosophy for A2 and have already sat Music :smile:
Original post by jismith1989
A lot of what Keith Hopkins wrote seems really interesting to me, because of his background in sociology. It seems a shame that the disciplines are so discrete and there's ever greater specialisation (which, obviously, also has its positives) that those kind of switches are still very rare. (And, of course, very few sociologists would have the knowledge to be able to switch, whereas they'd probably more easily be able to move into modern history or something.)

However, I studied A-Level economics, and I can confirm that it too has its fair share of unfounded assumptions (as no doubt do other subjects). :biggrin: But being exposed to the dusty old axiomata of many different subjects does at least allow you to see their often mutual incompatibility, which may be useful.

What kind of complex maths do you do? Statistics, chi-squared and that kind of thing?


Well I wouldn't say what we have to do in Classics is overly complex (certainly not by the standards of, say, first year UG mathematics) but obviously having at least A level understanding helps immensely.

Well, outside of comp phil (formulation of rules, predicting regularity of vowel changes etc) there are quite a few uses.

You use maths to tabulate population density, crop yield, even population distribution etc when looking at things from history. Pretty much most of these things in Mycenology are done by virtue of Mathematics, for example. Obviously its the same when dealing wit later periods, but I'm pointing these out because I'm doing a lot of Linear B stuff right now.

The use of statistics on things like formulaic analysis in epic poetry etc is well known and not worth comment.

Naturally ALL subjects have axiomata, which is why, as you say, exposure to them can be helpful. I also think it worth pointing out that, as has been said quite a bit, the amount of such in Classics is significantly higher than quite a few other disciplines. I found it really interesting speaking with some of my history student friends taking modules from the Classics department actual. One of the most common criticisms was that a) the way we deal with texts is absolutely amazing (critical editions, philology etc) and a revelation to them. b) a lot of the stuff they've read about the peoples themselves etc wouldn't make it to print in their fields due to consistent logical fallacies, unfounded assumptions etc. I agree, actually, I think that kind of cross discipline interaction is healthy.

Also it really is interesting to see how things like anthropology and sociology effect the Classics, by which I'm pointing towards the works of Calame, Burkert, Finnegan etc. By and large for the better, I think.
I actually do Maths A level. :smug: I did AS physics last year too.

ergh I don't know, I think it's just a general frustration with Irish history and how it's taught. Since I'm in a Catholic school in NI there's a very, very, very obvious bias that runs through everything and trying to avoid my own political views coming through in my essays (in case my examiner is a mad loyalist) is very difficult. I have family connections to the Irish Volunteers and IRA (and the free staters) so it's very hard to be objective (as do many of the people in my class, and, indeed, my teacher). So, thinking critically? Avoiding unfounded assumptions?
I think not :colone:

There are other options on the exam that could have been taught; teaching the French Revolution or something would have been more interesting - I just generally think GCSE and A level have far too much emphasis on 20th century history tbh. :colonhash:
Original post by sosotalk
I've sent you a request.

My school doesn't do a Classics A2 so I'm just reading around the syllabus and am going to sit it for fun along with the A2s I'm studying in college. It could go very wrong but as it's only a hobby at present I don't mind.

I'm studying RS and Philosophy for A2 and have already sat Music :smile:


Cool - I hope it goes well for you! Self teaching is where it's at :colone: I was actually too scared to attempt to self teach Classics after I saw the 'recommended' books lists :ashamed2: nevertheless good luck :yy:

So will you be doing course IIA or B then? Do you know what college you're going to or are you the person who said they had an open offer? (I can't remember, sorry :getmecoat: )
Original post by medbh4805
I actually do Maths A level. :smug: I did AS physics last year too.

ergh I don't know, I think it's just a general frustration with Irish history and how it's taught. Since I'm in a Catholic school in NI there's a very, very, very obvious bias that runs through everything and trying to avoid my own political views coming through in my essays (in case my examiner is a mad loyalist) is very difficult. I have family connections to the Irish Volunteers and IRA (and the free staters) so it's very hard to be objective (as do many of the people in my class, and, indeed, my teacher). So, thinking critically? Avoiding unfounded assumptions?
I think not :colone:

There are other options on the exam that could have been taught; teaching the French Revolution or something would have been more interesting - I just generally think GCSE and A level have far too much emphasis on 20th century history tbh. :colonhash:


Obviously, mainly because its considerably easier. It is a shame though.
Original post by medbh4805
Cool - I hope it goes well for you! Self teaching is where it's at :colone: I was actually too scared to attempt to self teach Classics after I saw the 'recommended' books lists :ashamed2: nevertheless good luck :yy:

So will you be doing course IIA or B then? Do you know what college you're going to or are you the person who said they had an open offer? (I can't remember, sorry :getmecoat: )


I'm going to be doing IIA. I love the Greek language a bit more than Latin but I prefer Latin history/literature better so that's what I'm aiming for :3

I do have an open offer. The suspense is killing me. If I don't get the grades I'll NEVER know what college and it leaves applying for accommodation a bit late which sucks because I want to apply for a room on the ground floor preferably!

D'ya know when offer holders apply for accommodation?

Reading some more of 'The Aeneid' later. Books 5 and 6 :wink:
Original post by sosotalk
I'm going to be doing IIA. I love the Greek language a bit more than Latin but I prefer Latin history/literature better so that's what I'm aiming for :3

I do have an open offer. The suspense is killing me. If I don't get the grades I'll NEVER know what college and it leaves applying for accommodation a bit late which sucks because I want to apply for a room on the ground floor preferably!

D'ya know when offer holders apply for accommodation?

Reading some more of 'The Aeneid' later. Books 5 and 6 :wink:


Lovely :u: Were you on UNIQ by any chance? Or am I imagining things? :holmes:

I don't know, honestly, I think in some colleges you kinda have to just take what they give you, but there are different price bands in some colleges so you must be able to apply for them :beard: There is a discussion on fb about this atm and everyone keeps saying we get sent stuff around July about it. :iiam: All first years are guaranteed accomodation in the college so I wouldn't worry too much about it. Is there a particular reason you want a ground floor room? Because if you have a medical reason I'm sure they would accomodate you even if you applied a bit late :beard:
Original post by jismith1989
Oh yes, and the beautiful Bethany's going to be talking about priestesses and poetesses tonight [at 9pm on BBC Two]; it seems to be a fecund season for popular classics docs at the moment.


And of course Sappho got quite a hearty mention!
Or at least her namesake anyway.
But then the question is ... which Sappho came first?

Spoiler



Sappho
I said this quote.
placenta medicae talpae
Did you?
Why yes, I do believe I did.


Maybe it was actually Sappho #2 who wrote that "recently discovered" fragment of poetry ... :ninja:
(edited 12 years ago)
Reply 1694
Original post by The Lyceum
Obviously, mainly because its considerably easier. It is a shame though.


What makes you say this?
Original post by Sappho
What makes you say this?


Modern history? cultural connection, greater familiarity, cleaner sources etc all make it much easier to teach to large numbers of people. Which is essentially what pre-U education ought to be about. Easy to digest content while getting across increasingly complex principles so that students will eventually be able to go on and think for themselves.

One of the criticisms often levied at the new Class Civ. A level is precisely that it does a poor job at teaching anything about the ancient world and doesn't get the critical element down as good as history, English etc. As it stands its best use is for someone interested in Classics/not sure about it and want to try it rather than as prep for a degree. Its a new subject though, as you can understand, the first iterations of any syllabus are always a bit shaky.

Generally though dealing with ancient stuff requires a completely different mind set to dealing with modern stuff. Actually if you've ever had the (unfortunate?) opportunity of speaking with a few History seniors/grad students/lecturers there seems to be a very definite bias against the REALLY modern stuff i.e Victorians and onwards as being sooo much easier even at degree level.

I find it weird to accept that, for example, one of my friends who specialised in 12-400's Europe, mainly Franco-German relations, was required to know three languages (French, Old German and dialects, and of course Latin) as well as having a good grasp of various sources, archaeology etc worked like a maniac and got a solid if middling 2.i whereas another friend of mine did the Victorians to the 1960s (!!) and basically spent all their time reading Dicken's and other crap and scored quite a bit higher. I know which one I'd think of as intelligent. Hint: its the one that can chart the development of certain heretical Christian sects and their affect on the centralisation of European nations through several languages.
Reply 1696
Original post by The Lyceum
Modern history? cultural connection, greater familiarity, cleaner sources etc all make it much easier to teach to large numbers of people. Which is essentially what pre-U education ought to be about. Easy to digest content while getting across increasingly complex principles so that students will eventually be able to go on and think for themselves.

One of the criticisms often levied at the new Class Civ. A level is precisely that it does a poor job at teaching anything about the ancient world and doesn't get the critical element down as good as history, English etc. As it stands its best use is for someone interested in Classics/not sure about it and want to try it rather than as prep for a degree. Its a new subject though, as you can understand, the first iterations of any syllabus are always a bit shaky.

Generally though dealing with ancient stuff requires a completely different mind set to dealing with modern stuff. Actually if you've ever had the (unfortunate?) opportunity of speaking with a few History seniors/grad students/lecturers there seems to be a very definite bias against the REALLY modern stuff i.e Victorians and onwards as being sooo much easier even at degree level.

I find it weird to accept that, for example, one of my friends who specialised in 12-400's Europe, mainly Franco-German relations, was required to know three languages (French, Old German and dialects, and of course Latin) as well as having a good grasp of various sources, archaeology etc worked like a maniac and got a solid if middling 2.i whereas another friend of mine did the Victorians to the 1960s (!!) and basically spent all their time reading Dicken's and other crap and scored quite a bit higher. I know which one I'd think of as intelligent. Hint: its the one that can chart the development of certain heretical Christian sects and their affect on the centralisation of European nations through several languages.


Many people say, and it seems to stand to reason, that those periods are also more relevant. The history stuff we started with when we were young was Greeks and Romans. You CAN deal with that stuff at a simple level. And you can go into much detail and intellectual discussion on modern topics. don't really know what you're on about.

I had an interview for a scholarship this morning. A lady in the jury was teaching History. She actually asked me, if I think history can be relevant to modern days, why I did ancient history, that remore stuff. Someone I knew was rejected from a scholarship for her PhD in Ancient History with the justification that her subject is irrelevant.

Of course this is sad. But it doesn't mean that you have to be equally stupid and disregard other disciplines. What do you think where we'll get if we do only Classics?
This morning, the same lady was puzzled when I said I don't think it's the end of our culture if people learn less Greek at school. NO, I DON'T think that everybody should do a degree in Classics. That would be quite desastrous.
Original post by Sappho
Many people say, and it seems to stand to reason, that those periods are also more relevant. The history stuff we started with when we were young was Greeks and Romans. You CAN deal with that stuff at a simple level. And you can go into much detail and intellectual discussion on modern topics. don't really know what you're on about.

I had an interview for a scholarship this morning. A lady in the jury was teaching History. She actually asked me, if I think history can be relevant to modern days, why I did ancient history, that remore stuff. Someone I knew was rejected from a scholarship for her PhD in Ancient History with the justification that her subject is irrelevant.

Of course this is sad. But it doesn't mean that you have to be equally stupid and disregard other disciplines. What do you think where we'll get if we do only Classics?
This morning, the same lady was puzzled when I said I don't think it's the end of our culture if people learn less Greek at school. NO, I DON'T think that everybody should do a degree in Classics. That would be quite desastrous.


Obviously, but this is a whole different area, we're talking about why modern history is more digestible in schools. Closer relevancy is one of the reasons I cited in terms of culture. I think that in general we ought not to worry about Classics in schools anyway, this is really unfashionable to say as a Classicist, but ah well.

I also agree with you that its not as if society will implode without Classics, but then utility isn't the only use of education.

In terms of sheer relevancy, history wise, we ought to focus on the early modern period onwards (1500+ basically) since that gives quite a lot of logical cohesion as well as providing a wide variety of skills since you cover different areas. I think Oxford (and quite a few uni's actually) have the right approach in that if you do a history degree, even with a focus on modern history, it still requires quite a few skills and a much lengthier area of expertise. So still around 3/400 years to avoid the situation I was describing above with my friends.

It has to be admitted in general though when it comes to the more modern times of history (again 1500+) we're really not as good as our European friends, the level of scholarship put out in German and French is significantly better than what most of us are apparently doing.

Incidentally, I know its not the same discussion but re: your being disastrous if everyone has Classics. Well of course I agree, and I would extend the statement so far as to say that the state of the discipline in general is fine (where intake is concerned) and we ought to be less eager to widen participation by odd avenues like all this focus on reception. As if we, by reading Plutarch and Seneca, can know more about 17th century English intellectual culture than the English lit and History guys. :|
Reply 1698
Quick question:
I fancied a little bit of Ovid tonight, because I'm not likely to do any actual revision (Charles I, yawn) and I feel I haven't done anything classical since my interviews. Want something quick and easy, so I'm on Perseus, and I've got two English translations of the Metamorphoses to chose from: Arthur Golding, 1567, or Brookes More, 1922. I figure I'm probably going to go for the more modern one (it's not like I'm going at it from an academic perspective, I want some bedtime reading) but wanted to check I'm not missing out on a real gem with the Golding.

Tl;dr: Is Arthur Golding's 1567 translation of Ovid's Metamorphoses worth the extra effort (i.e. dealing with 16th century spellings of English) if it's just light reading?
Original post by Aesc
Quick question:
I fancied a little bit of Ovid tonight, because I'm not likely to do any actual revision (Charles I, yawn) and I feel I haven't done anything classical since my interviews. Want something quick and easy, so I'm on Perseus, and I've got two English translations of the Metamorphoses to chose from: Arthur Golding, 1567, or Brookes More, 1922. I figure I'm probably going to go for the more modern one (it's not like I'm going at it from an academic perspective, I want some bedtime reading) but wanted to check I'm not missing out on a real gem with the Golding.

Tl;dr: Is Arthur Golding's 1567 translation of Ovid's Metamorphoses worth the extra effort (i.e. dealing with 16th century spellings of English) if it's just light reading?


Awesome. :tongue: Interestingly I know someone here is researching Ovid. Otherwise known as the smarmiest bastard who ever lived. Honestly I have no idea, just read whichever you prefer? I mean the further back you go the wackier translations can be. One must recall that trite and famous criticism of Pope's translation of Homer "A pretty poem, sir, a pretty poem. But one mustn't call it Homer".

I'm going to mosey on over and have a read of the 1567 one actually. I mean it is 16th century!

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