Armstrong - religions as treating women poorly
Badawi - liberal feminist
Barker - Making of a Moonie; examination of Middle-class and highly-educated sect; very few interested people actually become part of sect
Beauvoir - religion acts for women as Marx noted for classes; women as considered close to God to give false appreciation of religion
Berger – roots of secularisation in the rise of rationality (Protestant Reformation); Christianity as self-destructing
Berger and Luckmann – interpretive view – religion as people giving meaning to the world around them; alternative to scientific meaning; all-embracing view
Beyer - global society characterized between particularism/universalism; religion as privatized; identities need to be revitalized; religion attempts to become universal by becoming liberal
Bird – women’s sexuality seen as threat to major religions
Bruce – New Christian Right’s American political strength; men’s interest in the esoteric/women’s in the spiritual
Bruce and Wallis – proponent of secularisation; as caused by – social differentiation, societalisation, rationalisation
Casanova - deprivatizations of religion
Comte - scientific knowledge would lead to secularization; theological to metaphysical to positive stage of society
Davie- Women’s involvement in religion because of life/death links
Durkheim – sacred and the profane; totemism; collective consciousness through worship; religion as worshipping society; believes something ‘eternal’ in religion; within division of labour, force of religion for integration diminishes
El Saadawi – Islam not particularly problematic r.e. women over other religions; patriarchal religion as unauthentic; Adam and Eve misinterpreted; society as patriarchal causes element of patriarchy in religion, not vice versa; not directly hostile to religion
Engels - similarity between religion and social movements
Giddens - increased reflexivity; separation of time-space; Disembedding; increasing trust in expert systems
Hadden and Stark – secularisation as a contemporary myth
Heelas - New Age involving de-differentiation/detraditionalization; New Age accepting relativism/consumerism/experience
Holm - women generally subordinate in religion – related to female sexuality
Huntingdon - unsecularization as seen by rise of fundamentalism and co-operation
Maduro – religion as relatively autonomous; liberation theology
Malinowski – religion as important during crises of life; rituals overcoming socially destructive events;
Martin – opponent of secularisation
Marshall - methods for measuring religion
Marx - religion as the opium of the masses; stupefies people so they ignore overarching social structures; promises an eternal bliss; virtue of suffering; religion offers supernatural intervention; religion as justifying social order; mechanism of social control; false class consciousness; religion justifying ruling-class position; as a conservative force; can aid social resistance; inevitable fall of religion under Communism
McGuire - conditions under which religion can cause social change
Parsons - importance of value consensus; purpose in industrialised world;
Robinson - potential of religion for social revolution
Stark and Bainbridge - secularisation as cyclical phenomena; problem of typologies
Shiner - many meanings of secularisation
Troeltsch - defining of religious institutions
Turner - religion as important to the ruling class
Archbishop Tutu - opposing Apartheid South-Africa; religion as progressive force
Watson - meaning of veiling – complexity to issue
Weber - The Protestant Ethic and the Spirit of Capitalism; religion causing social change; charisma as sect leader; sects appealing to the disadvantaged; rationalization as eroding religious influence
Wilson - main proponent of secularisation thesis; sects and cults as marginal/ephemeral;
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Thats my list - does it look comprehensive? Anyone I'm missing?