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rizzyh
Jab Kisi Ko Kisi Se Pyar Hota Hai..
Aye haye! Kiya baat hay aap kee!
A Y Z
To help you understand what the 'sects' in Islam really are/mean. There is a Hadith: 'Only one sect from the total, my Ummah, shall go to Paradise'
::::::::::::: Name of the Sects in Islam and their Basic Beliefs ::::::::::::
1. Jarudiah:
Followers of Abu'l-Jarud. They believe Holy Prophet (pbuh) designated Al-Isa as the Imam by his characteristics but not by name.
2. Sulamania:
Followers of Sulaiman ibn-Jarir al-Zaidi. They believed Imamat was a matter of Jaririya conference and could be confirmed by two best Muslims.
3. Butriyah:
They did not dispute the Khilafat of Uthman (ra), neither they attack him nor Hurariyah praise him.
4. Yaqubiyya:
They accepted the Khilafat of Abu Bakr (ra) and Umar (ra), but did not reject those who rejected these Khulifaa. They also believed that Muslim commiters of Major sins will be in hell forever.
5. Hanafiyah:
Followers of the Imammate of Muhammad ibn-al-Hanifah. They believe that Allah might have had a beginning.
6. Karibiyah:
They believed that Imam Muhammad ibn-al-Hanifah is not dead and is the Imam Ghaib (in disappearance) and the expected Mahdi.
7. Kamiliyah:
Followers of Abu-Kamil. They believed companions to be heretic because they forsook their allegiance to Ali (ra) and condemn Ali (ra) for ceasing to fight them. They believed in the returning of the dead before the Day of Resurrection and that Satan is right in preferring fire to clay.
8. Muhammadiyyah:
Followers of Muhammad ibn-Abdullah ibn-al-Hassan. They do not believe/Mughairiyah that Imam Muhammad ibn-Abdullah died and that he is the Imam Ghaib and awaited Mahdi.
9. Baqiriyah:
Followers of Muhammad ibn-Ali al-Baqir. They believe him to be the Imam Ghaib and expected Mahdi.
10. Nadisiyah:
They believe that those who consider themselves better than anyone else are Kafirs (disbelievers).
11. Sha'iyah:
They believe that the one who has recited La Ilaha Il-Allah (there is none worthy of worship except Allah), whatever she or he does, will never be punished.
12. Ammaliyah:
They believe that faith for one is what he/she sincerely practices.
13. Ismailiyah:
They believe in the continuity of Imammate among the descendants of Ismail ibn-Ja'far.
14. Musawiyah:
They believe Musa ibn-Ja'far to be the Imam Ghaib and expected Mahdi / Mamturah.
15. Mubarakiyah:
They believe in the continuity of Imammate among the descendants of Muhammad ibn-Ismail ibn-Ja'far.
16. Kathiyah:
They believe that expected Mehdi will be twelveth Imam among the /Ithn Áshariya descendants of the Áli ibn-abi-Talib. (The Twelvers).
17. Hashamiya:
They Predicate a body to Allah and also allege Prophet (pbuh) of disobedience/ Taraqibiyah to Allah
18. Zarariyah:
They believe that Allah did not live nor had any attributes till He created for Himself life and His attributes.
19. Younasiyah:
Followers of Younas ibn-Ábd-al-Rahman al-Kummi. They believe that Allah is borne by the bearers of His Throne, though He is stronger than they are.
20. Shaitaniyah/Shireekiyah:
They believed in the view that deeds of servants of Allah are substances; and a servant of Allah can really produce a substance.
21. Azraqaih:
Followers of Nafi ibn-al-Azraq. They do not believe in the good dreams and visions and claim that all forms of revelations have ended.
22. Najadat:
Followers of Najdah ibn-Ámir al-Hanafi. They abolished the punishment of drinking wine also they believed that sinners of this sect would not be treated in hellfire but some other place before allowed in Paradise.
23. Sufriyah:
Followers of Ziyad ibn-al-Asfar. They believed that sinners are in fact polytheists.
24. Ajaridah:
Followers of Abd-al-Karim ibn-Ajrad. They believed that a child should be called to Islam after it has attained maturity. Also they believed booty of war to be unlawful till the owner is killed.
25. Khazimiyah:
They believe Allah loves men of all faiths even if one has been a disbeliever most of his life.
26. Shuaibiyah/Hujjatiyah:
They believed that what Allah desires does happen no matter what and what does not happen it means Allah desires it not.
27. Khalafiyah:
Followers of Khalaf. They do not believe in fighting except under the leadership of an Imam.
28. Ma'lumiyah/Majhuliah:
They believed that whoever did not recognise Allah by His names was ignorant of Him and anyone ignorant of Him was a disbeliever.
29. Saltiyah:
Followers of Salt ibn-Usman. They believed in the conversion of adults only and if father has converted to Islam children were considered disbelievers till they reach maturity.
30. Hamziyah:
Followers of Hamza ibn-Akrak. They believe that children of polytheists are condemned to hell.
31. Tha'libiyah:
Followers of Tha'labah ibn-Mashkan. They believe that parents remain guardians over their children of any age until children make it clear to parents that they are turning away from truth.
32. Ma'badiyah:
They did not believe in taking or giving alms from or to slaves.
33. Akhnasiyah:
They do not believe in waging a war except in defence or when the opponent is known personally.
34. Shaibaniyah/Mashbiyah:
Followers of Shaiban ibn-Salamah al-Khariji. They believe that Allah resembles His creatures.
35. Rashidiyah:
They believe that land watered by springs, canals or flowing rivers should pay half the Zakat (tithe), while land watered by rain only should pay he full Zakat.
36. Mukarramiyah/tehmiyah:
Followers of abu-Mukarram. They believe that ignorance constitutes as disbelief. Also that Allah enmity or friendship depends upon the state of a persons' belief at his death.
37. Abadiyah/Afáliyah:
They consider Abdullah ibn-Ibad as their Imam. They believe in doing good deeds without the intention of pleasing Allah.
38. Hafsiyah:
Consider Hafs ibn-abi-l-mikdam as their Imam. They believe that only knowing Allah frees one from polytheism.
39. Harithiya:
Followers of Harith ibn-Mazid al-Ibadi. They believe that the ability precedes the deeds.
40. Ashab Ta'áh:
They believe that Allah can send a prophet without giving him any sign to prove his prophecy.
41. Shabibiyah/Salihiyah:
Followers of Shabib ibn-Yazid al-Shaibani. They believe in the Imamate of a woman named Ghazalah.
42. Wasiliyah:
Followers of Wasil ibn-'Ata al-Ghazza. They believe that does who commit major sins will be punished in hell but still remain believers.
43. Ámriyah:
Followers of Amir ibn-Ubaid ibn-Bab. They reject the legal testimony of people from supporters of either side of the battle of Camel.
44. Hudhailiyah/Faniya:
Followers of abu-al-Hudhail Muhammad ibn-al-Hudhail. They believe that both Hell and Paradise will perish and that preordination of Allah can cease, at which time Allah will no longer be omnipotent.
45. Nazzamiyah:
Followers of abu-Ishaq Ibrahim ibn-Saiyar. They do not believe in the miraculous nature of the Holy Quran nor do they believe in the miracles of the Holy Prophet (pbuh) like splitting the moon.
46. Mu'ammariyah:
They believe that Allah neither creates life nor death but it is an act of the nature of living body.
47. Bashriyah:
Followers of Bashr ibn-al-Mu'tamir. They believe that Allah may forgive a man his sins and may change His mind about this forgiveness and punish him if he is disobedient again.
48. Hishamiyah:
Followers of Hisham ibn-ämr al-Futi. They believe that if a Muslim community come to consensus it needs an Imam and if it rebels and kills its Imam, no one should be chosen an Imam during a rebellion.
49. Murdariyah:
Followers of Isa ibn-Sabih. They believe that staying in close communication with the Sultan (ruler) makes one unbeliever.
50. Ja'friyah:
Followers of Ja'far ibn-Harb and Ja'far ibn-Mubashshir. They believe that drinking raw wine is not punishable and that punishment of hell could be inferred by a mental process.
51. Iskafiyah:
Followers of Muhammad ibn-Abdallah al-Iskafi. They believe that Allah has power to oppress children and madman but not those who have their full senses.
52. Thamamiyah:
Followers of Thamamah ibn-Ashras al-Numairi. They believe that he whom Allah does not compel to know Him, is not compelled to know and is classed with animals who are not responsible.
53. Jahiziayh:
Followers of 'Ámr ibn-Bahr al-Jahiz. They believe that Allah is able to create a thing but unable to annihilate it.
54. Shahhamiyah/Sifatiyah:
Followers of abu-Yaqub al-Shahham. They believe that everything determined is determined by two determiners, one the creator and the other acquirer.
55. Khaiyatiyah/Makhluqiyah:
Followers of abu-al-Husain al-Khaiyat. They believe that everything non-existent is a body before it appears, like man before it is born is a body in non-existence. Also that every attribute becomes existent when it makes its appearance.
56. Ka'biyah:
Followers of abu-qasim Abdullah ibn-Ahmed ibn-Mahmud al-Banahi known as al-Ka'bi. They believe that Allah does not see Himself nor anyone else except in the sense that He knows himself and others.
57. Jubbaiyah:
Followers of abu-'Ali al-Jubbai. They believe that Allah obeys His servants when he fulfils their wish.
58. Bahshamiyah:
Followers of abu-Hashim. They believe that one, who desires to do a bad deed, though may not do it, commit infidelity and deserve punishment.
59. Ibriyah:
They believe that Holy Prophet (pbuh) was a wise man but not a prophet.
60. Zanadiqiyah:
They believe that the incident Miraj was a vision of the Holy prophet (pbuh) and that we can see Allah in this world.
61. Qabariyya:
They do not believe in the punishment of grave.
62. Hujjatiya:
They do not believe in the punishment for deeds on the grounds.
63. Fikriyya:
They believe that doing Dhikr and Fikr (Remembering and thinking about Allah) is better than worship.
64. 'Aliviyah/Ajariyah:
They believe that Hazrat Ali shared Prophethood with Mohammad (pbuh)
65. Tanasikhiya:
They believe in the re-incarnation of soul.
66. Rajiýah:
They believe that Hazrat Ali ibn-abi-Talib will return to this world.
67. Ahadiyah:
They believe in the Fardh (obligations) in faith but deny the Sunnah.
68. Radeediyah:
They believe that this world will live forever.
69. Satbiriyah:
They do not believe in the acceptance of repentance.
70. Lafziyah:
They believe that Quran is not the word of God but only its meaning and essence is the word of God. Words of Quran are just the words of the narrator.
71. Ashariyah:
They believe that Qiyas (taking a guess) is wrong and amounts to disbelief.
72. Bada'iyah:
They believe that obedience to Ameer is obligatory no matter what he commands.
*Islamic Encyclopaedia published by Munshi Mehboob 'Alim' (editor Newspaper Paisa, Lahore, Pakistan). Page 570-572.
*Al-Farq Bain Al Firaq, by Abu Mansur 'abd-al-Kahir ibn-Tahir al-Baghdadi, Translated into English by Kate Chambers Seelye, (AMS Press, NewYork 1996)
*Kitab Lajawaab Masmay ba-Mazhab al-Islam by Hakeem Maulvi Muhammad Najam al-Ghani Rampuri, 1st edition, (Munshi Nau Lakshoor Lakhnau 1924).
73. Ahmadiyya:
The followers of Hazrat Mirza Ghulam Ahmed of Qadian (as). (1835 to 1908)
They believe that he is THE PROMISED MESSIAH and IMAM MEHDI.
They believe in the FINALITY OF PROPHETHOOD OF THE HOLY PROPHET (pbuh) and that he was the SEAL of the all the Prophets.
They believe that the Jesus Christ was NOT CRUCIFIED but DIED a natural death.
::::::::::::: Name of the Sects in Islam and their Basic Beliefs ::::::::::::
1. Jarudiah:
Followers of Abu'l-Jarud. They believe Holy Prophet (pbuh) designated Al-Isa as the Imam by his characteristics but not by name.
2. Sulamania:
Followers of Sulaiman ibn-Jarir al-Zaidi. They believed Imamat was a matter of Jaririya conference and could be confirmed by two best Muslims.
3. Butriyah:
They did not dispute the Khilafat of Uthman (ra), neither they attack him nor Hurariyah praise him.
4. Yaqubiyya:
They accepted the Khilafat of Abu Bakr (ra) and Umar (ra), but did not reject those who rejected these Khulifaa. They also believed that Muslim commiters of Major sins will be in hell forever.
5. Hanafiyah:
Followers of the Imammate of Muhammad ibn-al-Hanifah. They believe that Allah might have had a beginning.
6. Karibiyah:
They believed that Imam Muhammad ibn-al-Hanifah is not dead and is the Imam Ghaib (in disappearance) and the expected Mahdi.
7. Kamiliyah:
Followers of Abu-Kamil. They believed companions to be heretic because they forsook their allegiance to Ali (ra) and condemn Ali (ra) for ceasing to fight them. They believed in the returning of the dead before the Day of Resurrection and that Satan is right in preferring fire to clay.
8. Muhammadiyyah:
Followers of Muhammad ibn-Abdullah ibn-al-Hassan. They do not believe/Mughairiyah that Imam Muhammad ibn-Abdullah died and that he is the Imam Ghaib and awaited Mahdi.
9. Baqiriyah:
Followers of Muhammad ibn-Ali al-Baqir. They believe him to be the Imam Ghaib and expected Mahdi.
10. Nadisiyah:
They believe that those who consider themselves better than anyone else are Kafirs (disbelievers).
11. Sha'iyah:
They believe that the one who has recited La Ilaha Il-Allah (there is none worthy of worship except Allah), whatever she or he does, will never be punished.
12. Ammaliyah:
They believe that faith for one is what he/she sincerely practices.
13. Ismailiyah:
They believe in the continuity of Imammate among the descendants of Ismail ibn-Ja'far.
14. Musawiyah:
They believe Musa ibn-Ja'far to be the Imam Ghaib and expected Mahdi / Mamturah.
15. Mubarakiyah:
They believe in the continuity of Imammate among the descendants of Muhammad ibn-Ismail ibn-Ja'far.
16. Kathiyah:
They believe that expected Mehdi will be twelveth Imam among the /Ithn Áshariya descendants of the Áli ibn-abi-Talib. (The Twelvers).
17. Hashamiya:
They Predicate a body to Allah and also allege Prophet (pbuh) of disobedience/ Taraqibiyah to Allah
18. Zarariyah:
They believe that Allah did not live nor had any attributes till He created for Himself life and His attributes.
19. Younasiyah:
Followers of Younas ibn-Ábd-al-Rahman al-Kummi. They believe that Allah is borne by the bearers of His Throne, though He is stronger than they are.
20. Shaitaniyah/Shireekiyah:
They believed in the view that deeds of servants of Allah are substances; and a servant of Allah can really produce a substance.
21. Azraqaih:
Followers of Nafi ibn-al-Azraq. They do not believe in the good dreams and visions and claim that all forms of revelations have ended.
22. Najadat:
Followers of Najdah ibn-Ámir al-Hanafi. They abolished the punishment of drinking wine also they believed that sinners of this sect would not be treated in hellfire but some other place before allowed in Paradise.
23. Sufriyah:
Followers of Ziyad ibn-al-Asfar. They believed that sinners are in fact polytheists.
24. Ajaridah:
Followers of Abd-al-Karim ibn-Ajrad. They believed that a child should be called to Islam after it has attained maturity. Also they believed booty of war to be unlawful till the owner is killed.
25. Khazimiyah:
They believe Allah loves men of all faiths even if one has been a disbeliever most of his life.
26. Shuaibiyah/Hujjatiyah:
They believed that what Allah desires does happen no matter what and what does not happen it means Allah desires it not.
27. Khalafiyah:
Followers of Khalaf. They do not believe in fighting except under the leadership of an Imam.
28. Ma'lumiyah/Majhuliah:
They believed that whoever did not recognise Allah by His names was ignorant of Him and anyone ignorant of Him was a disbeliever.
29. Saltiyah:
Followers of Salt ibn-Usman. They believed in the conversion of adults only and if father has converted to Islam children were considered disbelievers till they reach maturity.
30. Hamziyah:
Followers of Hamza ibn-Akrak. They believe that children of polytheists are condemned to hell.
31. Tha'libiyah:
Followers of Tha'labah ibn-Mashkan. They believe that parents remain guardians over their children of any age until children make it clear to parents that they are turning away from truth.
32. Ma'badiyah:
They did not believe in taking or giving alms from or to slaves.
33. Akhnasiyah:
They do not believe in waging a war except in defence or when the opponent is known personally.
34. Shaibaniyah/Mashbiyah:
Followers of Shaiban ibn-Salamah al-Khariji. They believe that Allah resembles His creatures.
35. Rashidiyah:
They believe that land watered by springs, canals or flowing rivers should pay half the Zakat (tithe), while land watered by rain only should pay he full Zakat.
36. Mukarramiyah/tehmiyah:
Followers of abu-Mukarram. They believe that ignorance constitutes as disbelief. Also that Allah enmity or friendship depends upon the state of a persons' belief at his death.
37. Abadiyah/Afáliyah:
They consider Abdullah ibn-Ibad as their Imam. They believe in doing good deeds without the intention of pleasing Allah.
38. Hafsiyah:
Consider Hafs ibn-abi-l-mikdam as their Imam. They believe that only knowing Allah frees one from polytheism.
39. Harithiya:
Followers of Harith ibn-Mazid al-Ibadi. They believe that the ability precedes the deeds.
40. Ashab Ta'áh:
They believe that Allah can send a prophet without giving him any sign to prove his prophecy.
41. Shabibiyah/Salihiyah:
Followers of Shabib ibn-Yazid al-Shaibani. They believe in the Imamate of a woman named Ghazalah.
42. Wasiliyah:
Followers of Wasil ibn-'Ata al-Ghazza. They believe that does who commit major sins will be punished in hell but still remain believers.
43. Ámriyah:
Followers of Amir ibn-Ubaid ibn-Bab. They reject the legal testimony of people from supporters of either side of the battle of Camel.
44. Hudhailiyah/Faniya:
Followers of abu-al-Hudhail Muhammad ibn-al-Hudhail. They believe that both Hell and Paradise will perish and that preordination of Allah can cease, at which time Allah will no longer be omnipotent.
45. Nazzamiyah:
Followers of abu-Ishaq Ibrahim ibn-Saiyar. They do not believe in the miraculous nature of the Holy Quran nor do they believe in the miracles of the Holy Prophet (pbuh) like splitting the moon.
46. Mu'ammariyah:
They believe that Allah neither creates life nor death but it is an act of the nature of living body.
47. Bashriyah:
Followers of Bashr ibn-al-Mu'tamir. They believe that Allah may forgive a man his sins and may change His mind about this forgiveness and punish him if he is disobedient again.
48. Hishamiyah:
Followers of Hisham ibn-ämr al-Futi. They believe that if a Muslim community come to consensus it needs an Imam and if it rebels and kills its Imam, no one should be chosen an Imam during a rebellion.
49. Murdariyah:
Followers of Isa ibn-Sabih. They believe that staying in close communication with the Sultan (ruler) makes one unbeliever.
50. Ja'friyah:
Followers of Ja'far ibn-Harb and Ja'far ibn-Mubashshir. They believe that drinking raw wine is not punishable and that punishment of hell could be inferred by a mental process.
51. Iskafiyah:
Followers of Muhammad ibn-Abdallah al-Iskafi. They believe that Allah has power to oppress children and madman but not those who have their full senses.
52. Thamamiyah:
Followers of Thamamah ibn-Ashras al-Numairi. They believe that he whom Allah does not compel to know Him, is not compelled to know and is classed with animals who are not responsible.
53. Jahiziayh:
Followers of 'Ámr ibn-Bahr al-Jahiz. They believe that Allah is able to create a thing but unable to annihilate it.
54. Shahhamiyah/Sifatiyah:
Followers of abu-Yaqub al-Shahham. They believe that everything determined is determined by two determiners, one the creator and the other acquirer.
55. Khaiyatiyah/Makhluqiyah:
Followers of abu-al-Husain al-Khaiyat. They believe that everything non-existent is a body before it appears, like man before it is born is a body in non-existence. Also that every attribute becomes existent when it makes its appearance.
56. Ka'biyah:
Followers of abu-qasim Abdullah ibn-Ahmed ibn-Mahmud al-Banahi known as al-Ka'bi. They believe that Allah does not see Himself nor anyone else except in the sense that He knows himself and others.
57. Jubbaiyah:
Followers of abu-'Ali al-Jubbai. They believe that Allah obeys His servants when he fulfils their wish.
58. Bahshamiyah:
Followers of abu-Hashim. They believe that one, who desires to do a bad deed, though may not do it, commit infidelity and deserve punishment.
59. Ibriyah:
They believe that Holy Prophet (pbuh) was a wise man but not a prophet.
60. Zanadiqiyah:
They believe that the incident Miraj was a vision of the Holy prophet (pbuh) and that we can see Allah in this world.
61. Qabariyya:
They do not believe in the punishment of grave.
62. Hujjatiya:
They do not believe in the punishment for deeds on the grounds.
63. Fikriyya:
They believe that doing Dhikr and Fikr (Remembering and thinking about Allah) is better than worship.
64. 'Aliviyah/Ajariyah:
They believe that Hazrat Ali shared Prophethood with Mohammad (pbuh)
65. Tanasikhiya:
They believe in the re-incarnation of soul.
66. Rajiýah:
They believe that Hazrat Ali ibn-abi-Talib will return to this world.
67. Ahadiyah:
They believe in the Fardh (obligations) in faith but deny the Sunnah.
68. Radeediyah:
They believe that this world will live forever.
69. Satbiriyah:
They do not believe in the acceptance of repentance.
70. Lafziyah:
They believe that Quran is not the word of God but only its meaning and essence is the word of God. Words of Quran are just the words of the narrator.
71. Ashariyah:
They believe that Qiyas (taking a guess) is wrong and amounts to disbelief.
72. Bada'iyah:
They believe that obedience to Ameer is obligatory no matter what he commands.
*Islamic Encyclopaedia published by Munshi Mehboob 'Alim' (editor Newspaper Paisa, Lahore, Pakistan). Page 570-572.
*Al-Farq Bain Al Firaq, by Abu Mansur 'abd-al-Kahir ibn-Tahir al-Baghdadi, Translated into English by Kate Chambers Seelye, (AMS Press, NewYork 1996)
*Kitab Lajawaab Masmay ba-Mazhab al-Islam by Hakeem Maulvi Muhammad Najam al-Ghani Rampuri, 1st edition, (Munshi Nau Lakshoor Lakhnau 1924).
73. Ahmadiyya:
The followers of Hazrat Mirza Ghulam Ahmed of Qadian (as). (1835 to 1908)
They believe that he is THE PROMISED MESSIAH and IMAM MEHDI.
They believe in the FINALITY OF PROPHETHOOD OF THE HOLY PROPHET (pbuh) and that he was the SEAL of the all the Prophets.
They believe that the Jesus Christ was NOT CRUCIFIED but DIED a natural death.
DON'T MISS THIS GUYS!
I don't know if everyones read this or not:
There is not a single moment when thousands of Muazzins around the world are not proclaiming the Oneness of Almighty Allah and the apostleship of Noble Prophet Muhammad (Sall Allaho alaihe wasallam) on the surface of this earth!
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
Ashadu An La Illaha Illallah
(I witness/declare that there is no god but Allah)
Ashadu An La Illaha Illallah
(I witness that there is no god but Allah)
Ashadu Anna Muhammad-ar-Rasool-ul-Allah
(I witness that Muhammad is prophet of Allah)
Ashadu Anna Muhammad-ar-Rasool-ul-Allah
(I witness that Muhammad is the prophet of Allah)
Hayya 'Alas Salat
(Come towards the prayers)
Hayya 'Alas Salat
(Come towards the prayers)
Hayya 'Alal Falah
(Come towards the success)
Hayya 'Alal Falah
(Come towards the success)
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
La Illaha Illaallah
(There is no god but Allah)
Let us begin with Indonesia right on the eastern side of the earth's central land mass. Indonesia consists of numerous small islands, the principle ones amongst them being Java, Sumatra, Borneo and Saibil, all of which are well known. It is the largest Muslim country in the world, with 180 million inhabitants. The number of non-Muslims here is negligible.
As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajr Azaan begins. Thousands of Muazzins in eastern Indonesia commence proclaiming the Oneness of the Almighty, Omnipotent and Omniscient Allah and the universal apostleship of Prophet Muhammad (Sall Allaho alaihe wasallam).
The process then continues and advances towards the Western Islands of Indonesia. The time difference between the eastern and western islands of Indonesia is one and a half hours. So, one and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta on Java Island. Sumatra then follows suit.
Before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia. Burma is next in line, and within an hour of its commencement in Jakarta, it reaches Dhaka, the capital city of Bangladesh. No sooner the calling of Azaan ends in Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this august proclamation.
Srinagar and Sialkot (a city in north Pakistan) have the same timing for Azaan. The time difference between Sialkot, Kota, Karachi and Gowadar (a city in Balochistan, Pakistan) is forty minutes, and within this time, Fajr Azaan is heard throughout Pakistan. Before it ends there, however, it has already begun in Afghanistan and Muscat.
The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.
The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. Alexandria and Istanbul are situated on the same geographical longitude. The time difference between eastern and western Turkey is one and a half hours, and during this time, it is echoed with the call to prayer.
Alexandria and Tripoli (capital of Libya) are located at an hour difference from one another. The process of calling Azaan thus continues throughout the whole of Africa. Therefore, the proclamation of the Oneness of Allah and the universal prophethood of Muhammad (Sall Allaho alaihe wasallam) that had begun in the eastern islands of Indonesia, reaches the Eastern Shore of the Atlantic Ocean after nine and a half hours.
Prior to the Azaan reaching the shores of the Atlantic, the process of Zohr Azaan has already commenced in eastern Indonesia, and before it reaches Dhaka, Asr Azaan has started. This has hardly reached Jakarta one and half hours later. Then the time of Maghrib becomes due, and no sooner has Maghrib time reached Sumatra, then the time for calling Isha Azaan has commenced in Saibil!
When the Muazzins of Indonesia are calling out Fajr Azaan, the Muazzins in Africa are calling out Azaan for Isha.
There is not a single moment when few thousands, if not hundreds of thousands of Muazzins around the world are not proclaiming the Oneness of Almighty Allah and the universal apostleship of Noble Prophet Muhammad (Sall Allaho alaihe wasallam) on the surface of this earth!
Insha-Allah this universal and continuous calling of the Azaan shall not cease until the Day of Judgment.
There is not a single moment when thousands of Muazzins around the world are not proclaiming the Oneness of Almighty Allah and the apostleship of Noble Prophet Muhammad (Sall Allaho alaihe wasallam) on the surface of this earth!
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
Ashadu An La Illaha Illallah
(I witness/declare that there is no god but Allah)
Ashadu An La Illaha Illallah
(I witness that there is no god but Allah)
Ashadu Anna Muhammad-ar-Rasool-ul-Allah
(I witness that Muhammad is prophet of Allah)
Ashadu Anna Muhammad-ar-Rasool-ul-Allah
(I witness that Muhammad is the prophet of Allah)
Hayya 'Alas Salat
(Come towards the prayers)
Hayya 'Alas Salat
(Come towards the prayers)
Hayya 'Alal Falah
(Come towards the success)
Hayya 'Alal Falah
(Come towards the success)
Allahu Akbar, Allahu Akbar
(Allah is the greatest, Allah is the greatest)
La Illaha Illaallah
(There is no god but Allah)
Let us begin with Indonesia right on the eastern side of the earth's central land mass. Indonesia consists of numerous small islands, the principle ones amongst them being Java, Sumatra, Borneo and Saibil, all of which are well known. It is the largest Muslim country in the world, with 180 million inhabitants. The number of non-Muslims here is negligible.
As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajr Azaan begins. Thousands of Muazzins in eastern Indonesia commence proclaiming the Oneness of the Almighty, Omnipotent and Omniscient Allah and the universal apostleship of Prophet Muhammad (Sall Allaho alaihe wasallam).
The process then continues and advances towards the Western Islands of Indonesia. The time difference between the eastern and western islands of Indonesia is one and a half hours. So, one and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta on Java Island. Sumatra then follows suit.
Before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia. Burma is next in line, and within an hour of its commencement in Jakarta, it reaches Dhaka, the capital city of Bangladesh. No sooner the calling of Azaan ends in Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this august proclamation.
Srinagar and Sialkot (a city in north Pakistan) have the same timing for Azaan. The time difference between Sialkot, Kota, Karachi and Gowadar (a city in Balochistan, Pakistan) is forty minutes, and within this time, Fajr Azaan is heard throughout Pakistan. Before it ends there, however, it has already begun in Afghanistan and Muscat.
The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.
The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. Alexandria and Istanbul are situated on the same geographical longitude. The time difference between eastern and western Turkey is one and a half hours, and during this time, it is echoed with the call to prayer.
Alexandria and Tripoli (capital of Libya) are located at an hour difference from one another. The process of calling Azaan thus continues throughout the whole of Africa. Therefore, the proclamation of the Oneness of Allah and the universal prophethood of Muhammad (Sall Allaho alaihe wasallam) that had begun in the eastern islands of Indonesia, reaches the Eastern Shore of the Atlantic Ocean after nine and a half hours.
Prior to the Azaan reaching the shores of the Atlantic, the process of Zohr Azaan has already commenced in eastern Indonesia, and before it reaches Dhaka, Asr Azaan has started. This has hardly reached Jakarta one and half hours later. Then the time of Maghrib becomes due, and no sooner has Maghrib time reached Sumatra, then the time for calling Isha Azaan has commenced in Saibil!
When the Muazzins of Indonesia are calling out Fajr Azaan, the Muazzins in Africa are calling out Azaan for Isha.
There is not a single moment when few thousands, if not hundreds of thousands of Muazzins around the world are not proclaiming the Oneness of Almighty Allah and the universal apostleship of Noble Prophet Muhammad (Sall Allaho alaihe wasallam) on the surface of this earth!
Insha-Allah this universal and continuous calling of the Azaan shall not cease until the Day of Judgment.
May Allah reward you for that Ayaz
o0MorseyMan0o
May Allah reward you for that Ayaz
Thanks!
Sorry Im in a love mood, so excuse my random hindi love lyrics
rizzyh
Jab Kisi Ko Kisi Se Pyar Hota Hai..
A Y Z
Aye haye! Kiya baat hay aap kee!
Samajgea!!
ayaz man, where do you get this info from?? ive been wanting to know about the sects of islam for sooo long!!! thx dude
o0MorseyMan0o
Samajgea!!
You understood?!
taqo
ayaz man, where do you get this info from?? ive been wanting to know about the sects of islam for sooo long!!! thx dude
Google It.
A Y Z
You understood?!
You understood?!
no just a word i like to say in the middle of any indian chat (i dont kno indian.. i donno what u were tlakin abt)... just to see their reaction.... most ppl laugh... but im waiting to see if someone is going to run away!!
aisa lag rahaa hai jaise pyaar hu'aa hai
taqo
ayaz man, where do you get this info from?? ive been wanting to know about the sects of islam for sooo long!!! thx dude
No problem! I think you should thank Rizzy for that!
ab to baRa mushkil i.ntazaar hu'aa hai
ill be off now... guys start a topic b4 muhiba goes on our back!!
Assalmu Alaikum!!
Assalmu Alaikum!!
A Y Z
I don't think thats possbile... is it? 
ya it is, alot of people have had dreams of the prophet, they mostly come to really religious people that live hard lives, but they can also come to anyone!!
Arrgh some BNP bloodsuckers have negged me 
A Y Z
DON'T MISS THIS GUYS!
5. Hanafiyah:
Followers of the Imammate of Muhammad ibn-al-Hanifah. They believe that Allah might have had a beginning.
Followers of the Imammate of Muhammad ibn-al-Hanifah. They believe that Allah might have had a beginning.
Hold up…Isn’t he the founder of one the major schools of thought (Hanafi)? I’m pretty sure he wouldn’t have come up with that. I think it’s one of those things that got twisted after he passed away…
And didn’t anyone read Surah -al Ikhlaas?
Just reading through that, I’m starting to doubt whether or not all Muslims use the Quran as guidance. Rather disturbing to say the least….
rizzyh
Arrgh some BNP bloodsuckers have negged me
dont worry help is on its way! i pos reped you.
taqo
ya it is, alot of people have had dreams of the prophet, they mostly come to really religious people that live hard lives, but they can also come to anyone!!
True that...
Also the Shaytaan cannot take the shape of the Prophet(Saws)…so if you believe you had seen him, then you’re most likely right.
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