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No - behaviourism - reductive actions mental remembrance trained behaviourism - DEFEATED by skinner
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Anselm’s justifications for his definition of God (1. that something must be greater than we can imagine and 2. existence is greater than nonexistence and necessity) were strong for his defence of belief in god because it’s simple and logical, so therefore, it’s easy for atheists to see why believers hold faith in god
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support from Descartes in saying that God’s existence is a predicate of God. God is a supremely perfect being so it’s only logical that existence is part of his definition, therefore defending belief in God.
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supporting/refuting point from Aquinas in saying that we should also base belief on observation. I argued that this is a more realistic approach to belief as faith isn’t solely based on logic and can also come from experience (this would also logically explain religious experiences, for example)
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Anselm’s argument becoming problematic when we regard the problem of evil. I said that if God is the greatest possible being, then he must be able to do both great good and great evil. If God is only capable of ultimate good (especially the Christian one, who is the definition of supreme goodness) then He therefore isn’t the “greater than possibly conceived” (or whatever the definition was. I then circled back and said that atheists might question why they would believe in such a god, and that, in that case, belief isn’t really justified.
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