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✨𝓑𝓮𝓬𝓸𝓶𝓲𝓷𝓰 𝓐𝓪𝓵𝓲𝓶𝓪𝓱✨ - Aafiyah's Hub

السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ dear sisters,

Welcome to this little corner of TSR 🌙 I’m starting this thread for any Muslimah who’s either studying to become an aalimah, planning to, or simply exploring what that path could look like and wants to share the journey, connect with others, and grow together, in shā’ Allāh.

🧕🏽 A bit about me:
I’m currently studying on the path to becoming an aalimah, and also memorising Qur’an (ḥifẓ). I’ve always been passionate about seeking Islamic knowledge not just to know but to live it. It’s a journey that humbles you every day, and alḥamdulillāh, I’m grateful to be walking it.

I’m also juggling other things in life here’s what I’m currently doing:

✏️ A-Levels A-Level Biology + Chemistry + English Language (hoping to start tutoring and content creation soon)

🎓 Balancing secular education with Islamic studies

💼 Other projects: Future Leaders UK, yt channel creation soon in shā’ Allāh

💬 Goals this year: get a job 😭 (preferably pharmacy related or tutoring)



Why this thread?

Because becoming an aalimah isn’t just a course it’s a transformation. And the path can feel isolating sometimes, especially when you're trying to balance other responsibilities. Add to that the lack of communal spaces for young Muslimahs to truly talk, reflect, and learn from each other's life experiences and it can be hard to feel like you’re not alone in what you're going through.

In this thread is for:

Sisters to share their journey and reflections 💭

Questions, reminders, and resources 📚

Honest updates on our goals, struggles, and spiritual growth 🤍

Building a sisterhood that uplifts each other with duʿās, advice, and accountability 🤲🏽

A soft space where deen, ambition, and identity can co-exist 🌿



💬 Feel free to introduce yourself! Let us know:

Where you are in your aalimah journey

What you're currently studying/doing in your dunya life

Your goals (spiritual, academic, personal)


Let’s grow together in knowledge, faith, and character.

اللَّهُمَّ اجْعَلْنَا مِمَّنْ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ
“O Allah, make us among those who listen to the speech and follow the best of it.” [sūrat az-zumar 39:18]

اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلًا مُتَقَبَّلًا
“O Allah, I ask You for beneficial knowledge, pure sustenance, and accepted deeds.” [sunan ibn mājah]

رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
“Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.” [sūrat al-baqarah 2:127]

Duʿās always & بَارَكَ اللَّهُ فِيكُنَّ 🌷

Aafiyah

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Reply 1

🗓️ GYG Update | 19th June 2025 End of Exam Season Reflections 🌸

السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ

Alḥamdulillāh exam season is finally over. It’s been a long, exhausting journey but I’m so grateful to have reached the end. I sat my last paper this week and I honestly still feel like I’m mentally in a revision loop 😅 May Allah accept all our efforts and make the outcomes khayr for us all اللَّهُمَّ آمِينَ.

🎓 Aalimah studies update: Now that exams are over, I’m hoping to give more time to my hifẓ and my dars notes. I’ve definitely fallen behind in some areas due to juggling exam pressure especially Arabic grammar and tafsir. My plan is to ease back into it slowly but consistently, and maybe spend some time just revising what I’ve learned so far to strengthen the foundations, in shā’ Allāh.

📖 Current Islamic goals:

Daily Qur’an + memorisation review

Build back my morning routine (adhkar + journalling + soft start)

Make more duʿā consistently not just for results, but for closeness to Allah

📚 Dunya-side goals (post-exam):

Sort out uni/gap year plans

Finalise tutoring content + resources

Start prepping for any upcoming summer projects (TBC)

Rest!! (because I keep forgetting this is a goal too)

🧠 How I’m feeling: Grateful but low energy. Spiritually I feel more grounded, but mentally still recovering from stress mode. I’m trying not to rush into doing everything at once, and just move with intention and sabr. It’s really important to me that I don’t treat post-exam time as a productivity contest I just want to reconnect with my why.
If you’ve just finished exams too, I’d love to hear how you’re doing what your next steps are, and how you’re planning to recharge and reconnect, in shā’ Allāh.

اللَّهُمَّ اجْعَلْ عَاقِبَةَ أُمُورِنَا خَيْرًا O Allah, make the outcome of all our affairs good.
Sending duʿās and barakah to anyone reading this 💕 بَارَكَ اللَّهُ فِيكُنَّ

Reply 2

As a science student, how do you reconcile the Quranic and academic approaches to natural sciences?

Reply 3

Original post
by 2WheelGod
As a science student, how do you reconcile the Quranic and academic approaches to natural sciences?

Assalamu alaikum,

Apologies for the exremely late reply. Thanks for your question! Genuinely, I find science in itself interesting just as a subject, and when I find scientific miracles in both the Qur'an and in my studies, it really is fascinating. Even just how water itself is a product woth such diverse chemixal properties, and how nearly every mechanism in the body of am organism is adapted well for its function, i feel it strenghtens my imaan and gives me a deeper belief in my religion.

What about you?

Reply 4

Original post
by a'swithaafiyah
Assalamu alaikum,
Apologies for the exremely late reply. Thanks for your question! Genuinely, I find science in itself interesting just as a subject, and when I find scientific miracles in both the Qur'an and in my studies, it really is fascinating. Even just how water itself is a product woth such diverse chemixal properties, and how nearly every mechanism in the body of am organism is adapted well for its function, i feel it strenghtens my imaan and gives me a deeper belief in my religion.
What about you?

Sorry if it was waffly 😭

Reply 5

Original post
by a'swithaafiyah
Assalamu alaikum,
Apologies for the exremely late reply. Thanks for your question! Genuinely, I find science in itself interesting just as a subject, and when I find scientific miracles in both the Qur'an and in my studies, it really is fascinating. Even just how water itself is a product woth such diverse chemixal properties, and how nearly every mechanism in the body of am organism is adapted well for its function, i feel it strenghtens my imaan and gives me a deeper belief in my religion.
What about you?

I was referring to those passages in the Quran that are contradicted by known science. As you mentioned "scientific miracles" in the Quran, the supposed "miracle" of human embryology is a good example. The descriptions in the Quran contain errors and omissions. In such instances, which takes precedence?

Every aspect of water and its properties has a solid scientific explanation that does not require any supernatural element.
Similarly, the way organisms adapt to environment is a well-understood, natural process with no requirement for any supernatural input.
So, in what way does the lack of need for god to explain these things increase your faith in god?

Reply 6

Original post
by 2WheelGod
I was referring to those passages in the Quran that are contradicted by known science. As you mentioned "scientific miracles" in the Quran, the supposed "miracle" of human embryology is a good example. The descriptions in the Quran contain errors and omissions. In such instances, which takes precedence?
Every aspect of water and its properties has a solid scientific explanation that does not require any supernatural element.
Similarly, the way organisms adapt to environment is a well-understood, natural process with no requirement for any supernatural input.
So, in what way does the lack of need for god to explain these things increase your faith in god?

As for the passages in the qur'an that you refer to, I have encountered this opinion from others before and acknowledge your point - whilst there may be some inconsistencies and potential omissions to some scientific processes as you havr stated, honestly the fact that any information on the basis of embryonic development or the geography of the earth, when the qur'an itself was revealed through the prophet (saw) at a time such as the year 610 AD is astonishing and enough for me.

I feel that sometimes people forget that the qur'an was revealed in an era that precedes the techonological innovations and advancements that we are able to experience today, and so it would make sense for some of the descriptions to be "oversimplistic" and may seem potentially "incorrect" - not due to error from a Supreme Being, but for the benefit and understanding of the people.

From the best of my knowledge as a young scholar, and may God forgive me for any doubts or things I have overlooked, we have to also take into account this significant pragmatical aspect - the qur'an was revealed to the arabs (and the whole of mankind but targeted this demographic specifically at first) at THAT TIME (610 AD), and some descriptions such as "mudghah" which translates to a chewed substance, or "alaqah" which is used as the threefold definitions suspended thing, leech-luke thing and bloodclot - whilst many argue seem simplistic and overregularised is a concept that the people of the time can actually UNDERSTAND and comprehend - and realistically in order for a people to be able to believe and connect with a revelation - the least that God did other than send down a miracle and inspire an illiterate man to recite such verses of poetry was to provide a scripture that the people could understand and learn from. 🙃

I am not disregarding your argument, as some precedence stated in the qur'an does sometimes clash with and against science, but overall on the whole I find that both science and religion coexist in my life with little to no opposition.

I believe those who wish to express this as a fault can do so, but it doesn't personally affect me. At the end of the day, whatever it comes down to I know i'll choose islam 🤍

Hope this answers your question or if you would like to ask anything else or if you have another point, i'd be happy to continue this 🙃

Thanks for your contribution

God bless you

(Sorry for the extensively long reply again 😭)

Reply 7

Original post
by 2WheelGod
I was referring to those passages in the Quran that are contradicted by known science. As you mentioned "scientific miracles" in the Quran, the supposed "miracle" of human embryology is a good example. The descriptions in the Quran contain errors and omissions. In such instances, which takes precedence?
Every aspect of water and its properties has a solid scientific explanation that does not require any supernatural element.
Similarly, the way organisms adapt to environment is a well-understood, natural process with no requirement for any supernatural input.
So, in what way does the lack of need for god to explain these things increase your faith in god?

Prsom

Reply 8

Original post
by a'swithaafiyah
As for the passages in the qur'an that you refer to, I have encountered this opinion from others before and acknowledge your point - whilst there may be some inconsistencies and potential omissions to some scientific processes as you havr stated, honestly the fact that any information on the basis of embryonic development or the geography of the earth, when the qur'an itself was revealed through the prophet (saw) at a time such as the year 610 AD is astonishing and enough for me.
I feel that sometimes people forget that the qur'an was revealed in an era that precedes the techonological innovations and advancements that we are able to experience today, and so it would make sense for some of the descriptions to be "oversimplistic" and may seem potentially "incorrect" - not due to error from a Supreme Being, but for the benefit and understanding of the people.
From the best of my knowledge as a young scholar, and may God forgive me for any doubts or things I have overlooked, we have to also take into account this significant pragmatical aspect - the qur'an was revealed to the arabs (and the whole of mankind but targeted this demographic specifically at first) at THAT TIME (610 AD), and some descriptions such as "mudghah" which translates to a chewed substance, or "alaqah" which is used as the threefold definitions suspended thing, leech-luke thing and bloodclot - whilst many argue seem simplistic and overregularised is a concept that the people of the time can actually UNDERSTAND and comprehend - and realistically in order for a people to be able to believe and connect with a revelation - the least that God did other than send down a miracle and inspire an illiterate man to recite such verses of poetry was to provide a scripture that the people could understand and learn from. 🙃
I am not disregarding your argument, as some precedence stated in the qur'an does sometimes clash with and against science, but overall on the whole I find that both science and religion coexist in my life with little to no opposition.
I believe those who wish to express this as a fault can do so, but it doesn't personally affect me. At the end of the day, whatever it comes down to I know i'll choose islam 🤍
Hope this answers your question or if you would like to ask anything else or if you have another point, i'd be happy to continue this 🙃
Thanks for your contribution
God bless you
(Sorry for the extensively long reply again 😭)

Sticking with the embryology issue, the description in the Quran is no more accurate or complete than earlier accounts by Aristotle and Galen, so nothing astonishing about a book containing existing knowledge. Interestingly, one of the Prophet's companions (Al-Harith ibn Kalada) studied at Gundeshapur, where Galenic medicine was taught, so there is a simple explanation for how such content is found in the Quran.

As for simplifying the content for the understanding of the audience, there is no need for simplification to require error. I am not an omnipotent and omniscient being, but I could write a more accurate account that could be understood by a person with no medical knowledge. The simple fact is that the account in the Quran sounds exactly like you would expect it to sound if written by someone with the knowledge available at the time.

Another "miracle" that comes up is the one about the Quran apparently describing the earth as "shaped like an ostrich egg". Not only is this wrong (the earth is an oblate sphere, not a prolate sphere - shaped like an orange or apple, not an egg), but it was already known that the earth is round. Not only that, but one Greek philosopher calculated the earth's circumference fairly accurately, several centuries before the Quran was written. So again, nothing unusual about a book containing existing knowledge. (The passage in question doesn't actually say "shaped like an ostrich egg" anyway. It says that the earth was spread out in the way an ostrich clears the ground to make its nest. Quite a few of these "miracles" play fast and loose with the wording of passages).

On another point, the claim that Muhammad was illiterate and unworldly is somewhat suspect. He grew up in a privileged environment, and before prophethood, travelled all over the Arabian peninsula and the Levant on trading missions. He ran Mecca's largest merchant enterprise and was often consulted in business disputes, etc. Hardly the "illiterate shepherd".

"At the end of the day, whatever it comes down to I know i'll choose islam"
Refusing to change ones position, regardless of the evidence is entirely incompatible with scientific enquiry and knowledge.

Reply 9

Original post
by 2WheelGod
Sticking with the embryology issue, the description in the Quran is no more accurate or complete than earlier accounts by Aristotle and Galen, so nothing astonishing about a book containing existing knowledge. Interestingly, one of the Prophet's companions (Al-Harith ibn Kalada) studied at Gundeshapur, where Galenic medicine was taught, so there is a simple explanation for how such content is found in the Quran.
As for simplifying the content for the understanding of the audience, there is no need for simplification to require error. I am not an omnipotent and omniscient being, but I could write a more accurate account that could be understood by a person with no medical knowledge. The simple fact is that the account in the Quran sounds exactly like you would expect it to sound if written by someone with the knowledge available at the time.
Another "miracle" that comes up is the one about the Quran apparently describing the earth as "shaped like an ostrich egg". Not only is this wrong (the earth is an oblate sphere, not a prolate sphere - shaped like an orange or apple, not an egg), but it was already known that the earth is round. Not only that, but one Greek philosopher calculated the earth's circumference fairly accurately, several centuries before the Quran was written. So again, nothing unusual about a book containing existing knowledge. (The passage in question doesn't actually say "shaped like an ostrich egg" anyway. It says that the earth was spread out in the way an ostrich clears the ground to make its nest. Quite a few of these "miracles" play fast and loose with the wording of passages).
On another point, the claim that Muhammad was illiterate and unworldly is somewhat suspect. He grew up in a privileged environment, and before prophethood, travelled all over the Arabian peninsula and the Levant on trading missions. He ran Mecca's largest merchant enterprise and was often consulted in business disputes, etc. Hardly the "illiterate shepherd".
"At the end of the day, whatever it comes down to I know i'll choose islam"
Refusing to change ones position, regardless of the evidence is entirely incompatible with scientific enquiry and knowledge.

Okay, like I said before, you're entitled to your opinion, but that doesn't change the fact that others will have contrasting views - especially due to the fact that many around the world follow the same religion.

Before I continue, as you seem to be a person who likes their research, could i ask respectfully what your personal opnions and dispositions towards religion and itself and the studies surrounding it as a whole are , as well as your scientific background? Genuinely not judging or trying to be condescending - just interested and trying to get the full picture...

Reply 10

Original post
by a'swithaafiyah
Okay, like I said before, you're entitled to your opinion, but that doesn't change the fact that others will have contrasting views - especially due to the fact that many around the world follow the same religion.
Before I continue, as you seem to be a person who likes their research, could i ask respectfully what your personal opnions and dispositions towards religion and itself and the studies surrounding it as a whole are , as well as your scientific background? Genuinely not judging or trying to be condescending - just interested and trying to get the full picture...

That was not opinion. Those points have evidence to support them. However, you seem to value opinion over evidence.
As I like to say, "the facts don't care about our opinions".

"the fact that many around the world follow the same religion"
This is called the "appeal to popularity" fallacy, and should be an instant red flag. As you are no doubt aware, there are many more people following other religions. If number of followers made something true, then Christianity is the one true religion (which you would no doubt reject as it would mean that Islam is necessarily false).
The vast majority of people believe that the religion they were born and raised in just happens to be the true one and very few are convinced by the arguments of the other religions. They can't all be right, but they can all be wrong. An individual's strength of belief is no indication of the truth of that belief.

All the religions of the world, when looked at objectively, were clearly set up by people living in a particular time and place, under the influence of their environment and the beliefs and customs of those before them. Take Islam as an example. As well as reading precisely as we would expect if written by a man/men living in 7th century Arabia, the Quran contains elements of earlier cultures and beliefs, not just Christianity and Judaism but also other, 'pagan' religions. Ritual washing before five daily prayers is from Zoroastrianism, which was popular in the Middle East long before Islam. The annual pilgrimage to Mecca and the ritual circumambulation of the Kaaba was already part of Arab paganism (again, these are historical facts, not opinions).
It makes perfect sense for a new religion to appeal to the beliefs of existing rituals. We see the same process to this day in politics, culture, sport, etc. People are more likely to accept something new if it contains familiar elements.

I regard religion as an important part of history, something that helped shaped the world as we know it. Unfortunately, sometimes the belief in ancient superstitions can spill over into the real world of politics, education, law, etc. Religion is a personal issue. It should never impinge on the lives of anyone else.
I am a science postgrad with specific interest in marine environment systems.

You have already stated that your faith in Islam cannot be shaken, even in the face of contradictory evidence. Do you not see any problem with this position, especially given your interest in science?

Reply 11

This is the Book! There is no doubt about it—a guide for those mindful ˹of Allah˺,

who believe in the unseen, establish prayer, and donate from what We have provided for them,


and who believe in what has been revealed to you ˹O Prophet˺ and what was revealed before you, and have sure faith in the Hereafter.

It is they who are ˹truly˺ guided by their Lord, and it is they who will be successful.

As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe.

Allah has sealed their hearts and their hearing, and their sight is covered...

Surah al Baqarah ~ verses 2-7

Reply 12

Original post
by a'swithaafiyah
This is the Book! There is no doubt about it—a guide for those mindful ˹of Allah˺,
who believe in the unseen, establish prayer, and donate from what We have provided for them,
and who believe in what has been revealed to you ˹O Prophet˺ and what was revealed before you, and have sure faith in the Hereafter.
It is they who are ˹truly˺ guided by their Lord, and it is they who will be successful.
As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe.
Allah has sealed their hearts and their hearing, and their sight is covered...
Surah al Baqarah ~ verses 2-7

A couple of issues here.
Firstly, it illustrates a core incoherence in Islamic ideology. If disbelievers disbelieve because Allah has sealed their hearts so they cannot believe, even if Muhammad himself appealed to them, then why on earth should they face punishment for that disbelief? It's Allah's doing, not theirs. Remember that most people simply follow the religion they were born and raised in. And what determines which religion a person will be born into? Allah's decree - which determines the outcome of all events.
It simply makes no sense - except as a means for the author of the Quran to explain to believers why some people were not convinced by god's "clear and undeniable" new message. Remember that until the move to Medina and its rise as a military power, Islam had relatively few followers. Most people in the region rejected it - until it arrived at their gates as an army.

Secondly, a healthy dose of irony.
"As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe."
That kinda describes your admitted position of belief, regardless of what the evidence points to.
The rational position is to be guided by evidence and reason. As Carl Sagan said "Extraordinary claims require extraordinary evidence", and supernatural religious claims are highly extraordinary, yet provide no supporting evidence but merely demand acceptance on faith. Note how you have not provided any kind of response to my points, and have now resorted to merely posting scriptural quotes, that themselves merely lead to further unanswered questions.
@a'swithaafiyah would you like me to move this thread into the 'Faith and Spirituality Communities' forum, rather than have it in the 'Religion, philosophy and ethics' debate forum?

Reply 14

Original post
by CatusStarbright
@a'swithaafiyah would you like me to move this thread into the 'Faith and Spirituality Communities' forum, rather than have it in the 'Religion, philosophy and ethics' debate forum?

yes please
Original post
by a'swithaafiyah
yes please

I've done that for you now. Wishing you all the best for your Aalimah studies!

Reply 16

Original post
by a'swithaafiyah
yes please

Are you no longer responding in this discussion then? (You know that discussion is banned in the 'Faith and Spirituality Communities' forum?)
Original post
by 2WheelGod
Are you no longer responding in this discussion then? (You know that discussion is banned in the 'Faith and Spirituality Communities' forum?)

I think the tone of the first two posts makes it quite clear that this was never intended to be a debate thread.

Reply 18

Original post
by CatusStarbright
I think the tone of the first two posts makes it quite clear that this was never intended to be a debate thread.

And yet the subsequent posts are clearly, willingly engaging in debate.

It seems rather odd that moderators are now deciding what a poster's intent is. And then advising them as such.
Worrying times.
(edited 4 months ago)

Reply 19

Original post
by CatusStarbright
I've done that for you now. Wishing you all the best for your Aalimah studies!

thankyou

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