Anyone able to help me with feedback, and marking out of 30, for this essay please? Tried AI but gave me a range of answers (it’s on kingship). Thank you
Through the tragic downfall of Macbeth, Shakespeare exposes the fatal consequences of violating the Divine Right of Kings (DROK). He constructs the witches, not only to appease King James and exploit contemporary fears of witchcraft, but to also serve as catalysts to Macbeth’s pre-existing “vaulting ambition”; true corruption of kingship begins not by supernatural interference, but by the sacrilegious desires of humans.*
In Jacobean society, violence was noble when it upheld divine order. Perhaps this is why Shakespeare initially introduces Macbeth’s “valiant” brutality in “unseam[ing]” Macdonwald, fulfilling Jacobean expectations of masculine violence protecting kingship. Shakespeare constructs Macbeth as a ‘heroic’, albeit savage, warrior, protecting the king, perhaps to emphasise his later moral collapse.* Alternatively, the hyperbole of Duncan’s “traitor” carved “from the nave to th’ chops”, may suggest Macbeth takes pleasure in bloodshed. The verb ‘unseamed’ has connotations of surgical precision; M treats his bloodlust as a profession, typical of a martial society. Here, we see his capacity for violence, is present before the witches intervention. Perhaps Shakespeare critiques his martial society by suggesting Macbeth’s usurpation is the inevitable product of a society that rewards “savage” brutality - his violence, once praised by Duncan (‘valiant cousin’), only becomes a threat when it targets the king.*
Shakespeare’s image of Duncan, who ‘labour’ to make his people ‘grow’, portrays him as generous and trusting. The nurturing metaphor makes his rule seem gentle and selfless, the epitome of Jacobean Kingship. Perhaps Shakespeare builds a tragic irony within this - it’s this kindness that becomes the hamartia that destroys Duncan. His altruism blinds him to danger - he welcomes Macbeth, whose ambition is already ‘black and deep’. Structurally, perhaps this juxtaposition of Duncan’s selflessness and Macbeth’s parasitic ambition implies both are unfit for kingship - Duncan because he is too ‘trusting’, hence he appointed 2 traitors, and Macbeth because he is consumed by tyranny. For a Jacobean audience, this is not just moral ambiguity, but a microcosm; a king who is soft and politically naive creates the perfect conditions that invite chaos, as seen when the natural world turns to ‘eat each other’. Perhaps Shakespeare constructs Duncan's failure in order to implicitly defend King James against contemporary critiques of his own ‘harsh’ and oppressive methods - they’re essential for protecting kingship from the “serpents” within the court.*
Banquo embodies the ideal of a Jacobean monarch - he doesn’t ‘fear’ the witches prophecies, in fact he ‘forbids’ to ‘interpret’ them, emphasising his divinity. By staging Banquo’s ghost, Shakespeare constructs a foil to Macbeth’s tyranny and suggests that although Macbeth holds the crown, he lacks true authority - Banquo’s power exists after death. Significantly, Duncan is never staged as an apparition, perhaps because Shakespeare avoids reasserting a wrongful model of kingship.
Under Macbeth, Scotland “bleeds” like a wounded body (Body Politic) - a king who breaks God’s order infects the entire nation. Alternatively, Macbeth’s tyrannical rule reflects his desperation: he clings to power through force because, without divine legitimacy, violence is the only thing holding his crown together. However, Shakespeare warns it’s unsustainable, hence M’s guilt and paranoia. The present tense ‘bleed’ suggests continuity: a society cannot heal under a tyrant, reinforcing the need of a divinely appointed King, emphasised through the plosive, violent alliteration (‘bleed, bleed poor country’). Alternatively, Shakespeare personifies Scotland as ‘bleed[ing]’ to form an ironic inversion of Macbeth’s initial ‘unseaming’. This imagery exposes the self-destructive nature of a militaristic society - it’s now explicit Macbeth’s violence, originally protecting the King, is the same violence used to destroy Scotland.
Macbeth’s “fruitless crown” exposes his dissatisfaction, despite getting the power he ‘deeply’ desired. The imagery suggests the crown itself - idealised by the DROK - creates an illusion of fulfilment; the DROK itself creates a ‘desire’ for individuals to usurp. Furthermore, the declarative, “they placed”, suggests guilt - perhaps the crown was forced upon him. We come to question whether his usurpation was forced by the witches’ manipulation, his own fragmented psychology, or the suffocating expectations of patriarchy. Crucially, by refusing moral accountability, psychologically projecting his guilt, S emphasises his illegitimate rule. The adjective ‘fruitless’ forces our schema to visualise decay, contrasting with Duncan’s earlier image of ‘plant[ing]’. Macbeth’s reign is metaphorically dead – it will not succeed as the DROK cannot be sustained by something unnatural.
Malcolm’s restoration of Scotland echoes Duncan’s semantic field of “grow[ing]” - he promises to ‘plant’ all ‘newly’. The chant “Hail, king” suggests peace returns when a God-appointed (‘hail’ is a biblical allusion) ruler holds power. This support contrasts with Macbeth, condemned as a “butcher”, perhaps alluding to the countless bloodshed induced by his tyrannical rule.
In conclusion, Macduff displaying Macbeth’s “usurper’s head” mirrors Macbeth’s own display of Macdonwald’s head at the start. This cyclical structure shows that all traitors meet the same violent end. Therefore, Shakespeare warns that all treasonous acts, are, like the gunpowder plot, likely to fail, emphasised through Macbeth’s tragic downfall.