I thought it would be necessary to open a new thread to avoid hijacking the topic under discussion in the other one. In a trio of threads I will repudiate the following propositions:
a) The notion that Israel's existence is an occupation, and thus "immoral"
b) That having stolen their land, Israel "victimises" the Palestinian people, or that their dealings with them are some how of a more reprehensible moral tone than any other similar violence
c) That the Arab states and the Palestinian leadership are reasonable or just in their opposition to the status quo.
I will also explain why the self-righteous attitude of much of the pro-Palestinian lobby is hypocritical, and disingenuous. The entire cause has become a tree onto which all manner of pan-Arabist ideologues, anti-Semites, theocrats and anti-American voices have hung their frustrations and pinned their ambitions. I apologise in advance for their length, but some matters are injured by brevity.
Occupation here refers to two ideas. Those of more radical persuasions hold that, the very existence of the state of Israel resulted in a Jewish minority exiling an Arab majority and made them foreigners "in their own land". The more moderate voices consider occupation to refer to the post-1967 Israeli presence in Gaza and the West Bank. I shall deal with each in turn.
The more radical view - which considers Israel's very existence to be some sort of crime against humanity and international law - is flawed if we consider a few things. For territory to be occupied it has to have existed as some sort of autonomous entity, possibly with a homogenous population who have some notion of their territory of residence as being sovereign, and seized by force (or perhaps even deceit).
First, as I have said before, the land we now call Palestine was never, ever a state. It was a region belonging to various empires, most recently the Ottoman (until 1917) and British Empires (until 1947) with a very varied indigenous population.
The condition of autonomy and homogeneity didn't exist in Palestine. Jews, Greeks, Christians, Turks and "Arabs" co-habited in the region by the time of Ottoman Empire's sunset (and had done for centuries).
The reason I put the word Arab in quotes is because, well, to be blunt, until the 20th they weren't called that. The word referred specifically to the inhabitants of Saudi Arabia (mainly Bedouins). Prior to 20th century pan-Arabism most inhabitants of the middle east (including Palestine) did not consider themselves "Arab" but identified themselves by their tribe or religion. The very word Arab is thus a political concoction. And there were many ethnic groups, ranging from Albanians and Kurds to Germans and Russians, not to mention an endemic Jewish population. So, from a purely ethnic perspective, the land was not "owned" by any one group of people, and stolen from them, as is often implicitly suggested.
But Arab or not, I cannot dispute that people still lived there. But they never "owned" the entire region, or any important sections of it, in the sense that you own your house in Britain today, or consider yourself to possess an ethnic right of abode in Britain. It was the easiest place in the region for Jews to buy land from a single owner, even if it was not the most attractive. Virtually all the land was owned by the Sultan/ the state (the miri I mentioned in a previous post), and various landowners (primarily Turkish): most people who lived in the region were tenants on state-owned land. From the mid 19th century, Jewish immigrants began purchasing land - not, at least at the time, with a design to "conquer" the region; this is seen in the pattern of land purchasing. Jewish Land comprised small, disparate plots until the Jewish National Fund was set up and began actively acquiring land for Jewish settlement.
They purchased it (not stole or cheated as some here have imputed) from the Turkish authorities (who owned most of the land anyway) under a settlement agreed by the Ottoman Sultan. Because this land was owned by the Turks anyway, the Arab tenant farmers would have experienced no difference at all between the Arab and Jewish landowners. Indeed, it was in the best interests of the Jewish landowners to keep these Arab farmers tenured. So, from a commercial perspective it was not stolen. Indeed, some Arabs were sympathetic to the Zionist ideals, for they too were under the yoke of the Ottomans and had their own nationalist aspirations, believing (the Arab intelligentsia especially) that the Zionist cause would benefit the Palestinian Arabs (which, as a later thread will show, it actually did).
As such, the Jewish settlement in the region of Palestine during the decline of the Ottoman Empire did not amount to a forceful or even a dishonest "occupation". However, from settlements carved into the arid desert of the Ottoman Empire's backwater, to a nation called Israel, is a big jump. Did the establishment of a Jewish state of Israel in 1948 constitute an illegal and unjust seizure of somebody else's homeland by the Jews? Well first it wasn't "somebody else's homeland" but that of many peoples. Many of these people had their own nationalist aspirations; the Jews were not the only ones. But let us examine the conditions under which the Land of Israel morphed into the state of Israel.
The World War One was the first great quake to destabilise the region in modern times. When it began, there were competing visions for the region: Arab nationalists (with little support from most Arabs, due to the competing visions they had for the post-Ottoman region) wanted the entire empire to become a single Arab state. The Jewish population naturally wanted a Jewish Homeland in Palestine: various indigenous groups in various opposing camps. As such, the Jews weren't uniquely "evil" in their desire for a state, they were just better at getting what they wanted. The Jewish/Israeli establishment understood that to get things done in international politics, it was only by pragmatic considerations of the Great Powers' interests, that their hopes could be realised.
During the war, the British made contradictory promises to the Arabs and Jews, and had conflicting interests with the French. The Jews were seen as the best pawn by which to tip the strategic situation in Britain's favour. A change in British policy after the govern change in 1916 resulted in the famed Balfour Declaration of 1917, which expressed Britain's support for a Jewish homeland in the Palestine region of the Ottoman Empire. It was the British advantage that gave Israel what she wanted, not a brutal conquest by hordes of Jews. In any case, the Arabs did not lose out: by 1930 Syria, Jordan, Lebanon, Saudi Arabia and Iraq were independent states with their own Kings. Israel would have to wait two more decades, but alas, to many here and elsewhere, somehow, the principle of self-determination does not apply to the Jews in Palestine, although it was valid for the various Arab peoples in the region.
At the end of the First World War, the Ottomans were on the losing side and their empire was carved up into various spheres of influence among the European powers, and new Arab states created by way of that typically short-sighted British method of arbitrary borders drawn as fault lines in ethnically volatile regions. Tough, but that's what happened. It was in their capacity as the victors that they were able to do this. Now clearly this left certain parties less than satisfied, but this would have been the case with any settlement. The British Mandate for Palestine was naturally a grave disappointment to the Arabs.
But as I pointed out earlier, Arab interests were not ignored, and it would have been impossible and undesirable to please everybody. Indeed, the eventual settlement reached for the Mandate was contrary to Jewish aspirations and British promises. In the end settlement they were denied over three quarters of the land promised by the Balfour Declaration (most of which went to creating what is now Jordan). During the intervening period between 1922-the end of the Second World War, Britain administered Palestine, but allowed for, and encouraged, the increased immigration of Jews.
So, the blueprint for a Jewish State of Israel was created in the context of complex international considerations, and the resultant arrangements - although not universally pleasing to Jews and Arabs alike - were not the consequences of conquest, theft, or occupation, but diplomacy. When the state of Israel was eventually created in 1947, endorsed by the UN and Israel, but rejected with hostility by the Arabs (they wanted the entire region for themselves, as opposed to the two-state solution that was offered), the present difficulties were born. Below I deal with the other misconception people have of Israel's occupation. I will explain the reasons for her presence in the West Bank and the Gaza Strip and why it is justified.