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Marxism, good, bad, both?

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Original post by Kibalchich
No, every time I've debated Marxism with you, you've shown you have a woeful misunderstanding of the LTV. That's why I'm pretty sure you haven't read Capital. I think you're a pompous bluffer and you got called.


Give it a rest.
Reply 241
Original post by Harmonic Minor
What makes you think that?


Stalin lived like a tsar, far removed from the average working class. Whilst millions were starving in the Ukraine and millions more toiling away in heavy industry he was holidaying in a dacha in Crimea. Mao likewise used Marxism as a pretext to concentrate power in his own hands- just look at what horror he wrought with his disastrous Great Leap Forward. 40 million dead. Hardly in accordance to what Marx proposed. Both of the above purged their respective societies of millions of people who dared challenge them.
Original post by MJOwen
Stalin lived like a tsar, far removed from the average working class. Whilst millions were starving in the Ukraine and millions more toiling away in heavy industry he was holidaying in a dacha in Crimea. Mao likewise used Marxism as a pretext to concentrate power in his own hands- just look at what horror he wrought with his disastrous Great Leap Forward. 40 million dead. Hardly in accordance to what Marx proposed. Both of the above purged their respective societies of millions of people who dared challenge them.


Stalin took holidays in the Crimea? So? Stalin actually did have a large appetite for work, even though it wasn't work on the factory floor. Stalin (and Mao) both killed millions of people (whether directly or indirectly), but I don't see the inconsistency with Marxism, since such violence was always committed in the name of class war. Those who perished were considered to be 'kulaks' and class enemies anyway. And all the evidence points strongly in the direction that the entire leadership believed in those class labels and the correctness of their policies on a Marxist-Leninist basis.
Marxism is not necessarily Marxist-Leninist.
Original post by MJOwen
Yes, yes, but concentrating power in a few hands never bodes well. And by necessity, it must be concentrated in a few hands: the proletariat as a whole cannot rule collectively, it just isn't possible. Someone amongst them must, usually somebody who isn't a proletariat at all, as history has shown. Look at Lenin, hardly your typical proletariat was he? Descended from aristocracy no less.


Lenin was Marxist-Leninist, not a Marxist. Marx never called for a vanguard party (presumably what you are referring to by a 'few hands?') and certainly never called for a single man to run the show. Why isn't it possible for the proletariat to rule collectively? That is the only possible way of administrating a community of freely associated individuals.
Reply 245
Original post by Observatory
But it is evidence that it hasn't happened yet. So sure, in a sense, it's possible capitalism might collapse, like how I might win the lottery; there's just no particular reason to believe it will.


That something hasn't happened yet is not evidence that it won't or can't happen - yet you're trying to make out it is. As for reasons to believe that capitalism will at some time in the future suffer transformation or overthrow, that depends on your obervations and how you interpret them. Nevertheless, and as I've already suggested, industrial capitalism has been with us less than two centuries as a dominating mode of prioduction (as a global phenomenon even less than that) and yet it proves to be highly tranformative of civilisation and its own operations, as well as generating repeated crises, economic, social, political and environmental.
(edited 11 years ago)
Original post by johnaulich
Lenin was Marxist-Leninist, not a Marxist. Marx never called for a vanguard party (presumably what you are referring to by a 'few hands?') and certainly never called for a single man to run the show. Why isn't it possible for the proletariat to rule collectively?That is the only possible way of administrating a community of freely associated individuals.


How can every worker be a politician? How can you have a true democracy unless a variety of different interests/classes are represented? When you collectivize property, who actually gets it? This was the enduring problem in the Soviet Union: the structural necessity of hierarchy and a division of labour in the economy (which can never be rewarded equally).
(edited 11 years ago)
Original post by Harmonic Minor
How can every worker be a politician? How can you have a true democracy unless a variety of different interests/classes are represented? When you collectivize property, who actually gets it? This was the enduring problem in the Soviet Union: the structural necessity of hierarchy and a division of labour in the economy (which can never be rewarded equally).


One of the main problems in the Soviet Union was that the Bolsheviks talked about democracy and collective ownership but did not practice it. They exerted central top down control over the soviets, instead of implementing a bottom up federation. A better example of collectivisation would be the Spanish revolution.
Original post by Kibalchich
One of the main problems in the Soviet Union was that the Bolsheviks talked about democracy and collective ownership but did not practice it. They exerted central top down control over the soviets, instead of implementing a bottom up federation. A better example of collectivisation would be the Spanish revolution.


Collective ownership is a contradiction in terms because nobody personally owns anything. All it really means is complete government control, and property falls under the administration of some central government agency or other. Marxism in practice IS central top down dictatorship, it can be no other way.
Original post by Harmonic Minor
Collective ownership is a contradiction in terms because nobody personally owns anything. All it really means is complete government control, and property falls under the administration of some central government agency or other. Marxism in practice IS central top down dictatorship, it can be no other way.


No not at all. The workers can own together. That's how co-ops work. It doesn't have to mean government control at all. Why should it? :confused: Did collectivised farms and industry in Spain have government control? There's a long history of worker's control or autogestion, in Europe.
(edited 11 years ago)
Original post by Harmonic Minor
Collective ownership is a contradiction in terms because nobody personally owns anything.


Who said you had to have collective ownership of everything? Just means of production.

Yes, things that are collectively owned aren't individually owned. What's hard to understand about that?
Good, bad or both? None of them. Irrelevant and outdated. What the hell is this even doing in the philosophy section?


This was posted from The Student Room's iPhone/iPad App
Original post by HermesTrismegistus
Good, bad or both? None of them. Irrelevant and outdated. What the hell is this even doing in the philosophy section?


This was posted from The Student Room's iPhone/iPad App


How so?
Original post by Kibalchich
How so?


No body ever even mentions Marxism anymore in Philosophy. It has long been known to rest on arbitrary empirical assumptions and completely unverifiable claims.
Original post by HermesTrismegistus
No body ever even mentions Marxism anymore in Philosophy. It has long been known to rest on arbitrary empirical assumptions and completely unverifiable claims.


Go on...
Original post by Historophilia
Bad.

Because Marxist theories of the progression of History are complete rubbish.

Also bad because it sees human beings as something to be moulded and shaped to fit a view held by a small group of people who see themselves as "enlightened".

Further bad because it promotes violence and tyranny in the name of a cause. The idea that the end justifies the means is one of the most dangerous there is. So many atrocities have been committed because of this way of thinking. No outcome is ever separate from the input. No abstract concept of equality is worth outright class warfare and slaughter and the destruction of society and the brutal oppression of all opposition.


I was with you until you started chatting **** in your last paragraph. That is all.
Original post by Kibalchich
Go on...


Sure, I'll readily admit Marx is as relevant now as, say, Mediaeval syllogistic logic, if that's what you're aiming for. But I think I'll pass and spend my time in something of more theoretical value, like moral relativism or philosophy of logic.
Original post by anarchism101
Who said you had to have collective ownership of everything? Just means of production.


Communism wasn't just about collectivizing the means of production. It was about the abolition of private property altogether (since private property can always be used to acquire unequal wealth and status in the interest of the individual). This meant that nobody could really 'own' anything, and so in practice were completely dependent on the Communist party and their bureaus/bureaucrats.

Yes, things that are collectively owned aren't individually owned. What's hard to understand about that?


If the government came on down to your town/neighbourhood, took away all the property deeds from the residents/landlords, and then said it was now all 'collectively owned', who allocates it? Who gets it? And the government is supposed to allocate/run it more in your interest than yourself? Collective ownership of all property/means of production makes no sense. It's a contradiction in terms.In practice it is submitting yourself to the government and trusting them to run things 'for the common good'.
(edited 11 years ago)
Original post by Kibalchich
No not at all. The workers can own together. That's how co-ops work. It doesn't have to mean government control at all. Why should it? :confused: Did collectivised farms and industry in Spain have government control? There's a long history of worker's control or autogestion, in Europe.


There's still a division of labour, a structural hierarchy, and an unequal stake in the business. Co-operatives can never lead to the total abolition of capitalist practices and the end of inequality.

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