Also, as has been pointed out by atheist philosopher of science and mathematical physicist Nancy Cartwright, there are huge issues with the idea of a law of nature without notions of God; " if you want to make sense of it you had better not think of science as discovering laws of Nature, for there cannot be any of these without God. That depends of course on what we mean by ‘laws of Nature’. Whatever else we mean, I take it that this much is essential: Laws of Nature are prescriptive, not merely descriptive, and – even stronger – they are supposed to be responsible for what occurs in Nature. Since at least the Scientific Revolution they are also supposed to be visible in the Book of Nature".
the notion of a “law of nature” was originally (in thinkers like Descartes and Newton) explicitly theological, connoting the decree of a divine lawmaker. Later scientists would regard this as a metaphor, but a metaphor for what? Most contemporary scientists who pontificate about philosophical matters not only do not have an answer but have forgotten the question. One contemporary scientist who does see the problem is physicist Paul Davies; " The orthodox view of the nature of the laws of physics contains a long list of tacitly assumed properties. The laws are regarded, for example, as immutable, eternal, infinitely precise mathematical relationships that transcend the physical universe, and were imprinted on it at the moment of its birth from “outside,” like a maker’s mark, and have remained unchanging ever since… In addition, it is assumed that the physical world is affected by the laws, but the laws are completely impervious to what happens in the universe… It is not hard to discover where this picture of physical laws comes from: it is inherited directly from monotheism, which asserts that a rational being designed the universe according to a set of perfect laws. And the asymmetry between immutable laws and contingent states mirrors the asymmetry between God and nature: the universe depends utterly on God for its existence, whereas God’s existence does not depend on the universe…Clearly, then, the orthodox concept of laws of physics derives directly from theology. It is remarkable that this view has remained largely unchallenged after 300 years of secular science. Indeed, the “theological model” of the laws of physics is so ingrained in scientific thinking that it is taken for granted. The hidden assumptions behind the concept of physical laws, and their theological provenance, are simply ignored by almost all except historians of science and theologians. From the scientific standpoint, however, this uncritical acceptance of the theological model of laws leaves a lot to be desired".
So when atheists hostile to the relationship between theism and science confidently proclaim that we can explain such-and-such in terms of the laws of physics rather than God, what they are saying, without realizing it, is: “The explanation isn’t God, it’s rather the laws of physics, where ‘law of physics’ originally meant ‘a decree of God’ and where I don’t have any worked-out alternative account of what it means.” Hence the “alternative” explanation, when unpacked, is really either a tacit appeal to God or a non-explanation. In short, either it isn’t alternative, or it’s not an explanation. The utter cluelessness of this stock naturalistic “alternative explanation” would make of it an object of ridicule if it were not so routinely and confidently put forward by otherwise highly intelligent, educated, and widely esteemed people.
So to assert that science and religion are opposites, is to put yourself in very choppy waters with regards to the laws of nature.