Thank you
It always amazes me how laid-back Punjabi Sikh parents are with regards to religion, they may think you are immature but at least they don't force it on you; I suppose that is one of the perks of growing up in a religion that doesn't use fear to try and control people
Parents are more concerned with people being Punjabi than being Sikh. What they do not realise is that culture is finite and limited to a time and place; knowledge is infinite in that it transcends the time and place, and nothing else matters other than to implement what has been learnt, if that makes sense.Sounds like you were born in the typical Punjabi Sikh family these days lol, not surprising to hear at all. Most 'Sikhs' are more 'Punjabi' and connect more with the culture than the actual religion.
I think they mainly connect with culture because of arranged-marriages (a concept that disgusts me).The one thing that I think keeps them connected to the religion is the epic warrior history and stories about their ancestors.
As interesting the history is, people treat it with more importance than the teachings themselves, as I think has been mentioned in previous posts.However, judging by the parts of your post I put in bold, you are a Sikh. The entire concept of "question everything rather than just accepting what I'm told to do/believe" is essentially what gave rise to Sikhism.
Maybe - I don't think I will ever grow my hair in the future or wear a Kara again, though. As I mention in random religion threads from time to time, 'it's about the spirituality within more so than the spirituality without'. Indeed, there are reasons, which I do understand, for people having the 5 K's, but I just feel that it is not that big a thing to me.None of the Gurus demanded 'obedience', or told people to believe in them to be saved- that command may exist in other religions, but cannot be attributed to the Gurus of Sikhi. Gurmat - accepting and following the Gurus/Bhagats/Sheikhs/Bhatts of Sri Guru Granth Sahib Ji is entirely voluntary with no strings attached, no promises..nothing. Everything is 110% voluntary, accepting and following occurs after one has reached an age of maturity. So there's no such thing as "I believe in Guru Nanak Dev ji and the successive Gurus because my mother and father told me to".
Have you heard about the story of Guru Nanak and the thread ceremony? Read it if you haven't, it displays the kind of mindset Sikhs are supposed to have. Can you imagine a boy of a middle class Hindu family refusing the Yagyopaveet ceremony in front of a whole gathering of relatives, neighbors and friends, simply because because he saw no logic in blindly following age-old rituals?
Guru Nanak Sahib did such a thing.
He questioned everything, and so should we, and the onus of first studying about a philosophy before questioning it always lies on the questioner.
And that wasn't a small ceremony either..imagine the crowd, the food cooked (a whole live goat was slaughtered),...and the imposing Brahmins and elders of the community etc etc..and the young Nanak saying "NO" - No janeau unless you can show me a "thread" that wont break, won't be soiled, wont be burnt with my body at cremation etc...and then Nanak spelled it out word by word what an actual Janeau should be made of..a janeau that he would be proud to wear.
He said: "Make mercy thy cotton, contentment thy thread, continence its knot, truth its twist. That would make a janeu for the soul; if thou have it, O Brahman, then put it on me. It will not break, or become soiled, or be burned, or lost."
Imo, if more Sikhs thought like you, we would have less problems in the Panth today