Well, it’s time to wrap up this discussion. It’s been interesting – for me at least – and I have learned a lot. For me three things come out of the debate.
Firstly, whenever a question is asked about whether or not something is ‘more’ (or less) than it was in the past it immediately makes us think about what things were like in the past. There are then two temptations – both to be avoided. One is the ‘everything is changed utterly’ response. The other is the ‘nothing every changes’ response. Certainly politics has always had an aggressive aspect – and as Pinkisk pointed out that may not be a bad thing. But the forms that takes – and the forms taken by political argument in general – do change. We know that, for example, in the 1945 General Election around 45% of people listened to the whole of a political speech – either in person, at a hustings, or on the radio (which at that time broadcast speeches in their entirety). And we know that a lot of people took their role as judges of such speeches very seriously. Television changed all that – and changed the way people and politicians encountered each other. That is changing again now, and just as it did then it is having effects on the whole of our political culture.
Secondly, of great interest to me were the kinds of comment exemplified by “DrMikeHuntHertz” (yes, I see what you did there) who wrote: “The internet has allowed the peasants to see how the world is really run which has put them in direct conflict with the establishment and their minions (libtards/remainers etc.). “Chaotic Butterfly” said “It gave me unlimited access to communist idealogy is what it did to me” and “ItSmith” said “politics on TSR: ORANGE MAN BAD!!! IMPEACH ORANGE MAN!!!!”
These are excellent examples of a form of discourse which I think is new – not in its entirety but nevertheless new. It’s not only that internet forums enable people to say things publicly yet anonymously that in the past they would not have said or would have said only in private with likeminded others – although that is very important. It’s that these are interventions shaped by a political slang born on one part of the internet – the one that invented terms such as ‘libtard’. One of the thing the internet does is give a few focused groups of small numbers of politically dedicated people incredible leverage – and in so doing to reshape the political vocabulary of a generation, as evidenced here. These comments also express a certain kind of internet ideology of exclusion. By that I mean a political philosophy premised on the idea that the person speaking is part of a group that is ‘not allowed’ to say what they want to say – because they are peasants oppressed by ‘the establishment’, because the internet or particular forums such as TSR is full of the ideas of the opposing political faction. Statements of this kind of victimhood are an increasingly dominant part of political discourse online and offline – but spread by online. And they often take the form of these kinds of polemical and mocking statements. They are about heckling the discussions of others rather than participating in them – they are done for the ‘lulz’ and for the approval of an audience elsewhere. What’s particularly interesting is how this mode of engagement has, in the last 3-4 years spread from online forums to newspapers, and how it has come to shape ‘official’ political debate offline – which is frozen in a lot of countries because it is dominated by everyone performing their opposition to everyone else, for their own gain.
Thirdly, we touched on it only briefly and I was surprised there wasn’t more said about it. One or two of you pointed out how particular forums like Reddit can be particularly aggressive in their tone. That’s about platform design – the coding which creates the rules and the format of our online communication. We like to think that our ‘speech’ is or should be really free and unrestrained online – but then we neglect how, before we even start engaging, the platform design has already directed our speech down certain generic lines. Some academics describe it as ‘the discourse architecture’. The thing is, this architecture ‘governs’ our online communication and induces behaviours just as powerfully as the design of the House of Commons affects politicians. Books and pamphlets create forms of communication and forms of consumption that are very different from those created by Reddit and Facebook. We are moving slowly but inexorably to a point where most people will engage in most of their learning and discussing of public affairs via platforms which are really private, commercial and heavily managed spaces, designed to elicit certain kinds of behaviour. That’s something everyone should be aware of – before we forget how it was before, convinced that everything is always the same and all is for the best in the best of all possible worlds.
And yes, this was a long-form response, not really in the style of online discussion. It's here to illustrate my point.
Thanks to everyone for participating and to TSR for hosting.
Best wishes,
Alan F.